Nietzsche's Causally Efficacious Account of Consciousness
Many interpreters read Nietzsche as an epiphenomenalist. This means that, contrary to everyday “felt” experience, consciousness has no causal influence on our actions. In the first half of this paper I show that an epiphenomenalist interpretation proposed by Brian Leiter is unsupported by Nietzsch...
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ndltd-GEORGIA-oai-digitalarchive.gsu.edu-philosophy_theses-10882013-04-23T03:23:01Z Nietzsche's Causally Efficacious Account of Consciousness Wissmueller, Bradley Many interpreters read Nietzsche as an epiphenomenalist. This means that, contrary to everyday “felt” experience, consciousness has no causal influence on our actions. In the first half of this paper I show that an epiphenomenalist interpretation proposed by Brian Leiter is unsupported by Nietzsche’s texts. Further, contemporary research does not conclusively support epiphenomenalism, as Leiter claims. In the second half of the paper I present the novel, causally efficacious view of consciousness that is supported by Nietzsche’s texts. This view of consciousness does not present consciousness as a self-caused faculty that is in some way separate from the rest of our mind and body, but rather views consciousness as a non-essential property of certain mental states. I trace the development of this idea through two key passages and show that, in the danger it presents as well as in the promise, consciousness is clearly causally efficacious. 2011-05-07 text application/pdf http://digitalarchive.gsu.edu/philosophy_theses/88 http://digitalarchive.gsu.edu/cgi/viewcontent.cgi?article=1088&context=philosophy_theses Philosophy Theses Digital Archive @ GSU Consciousness Nietzsche Epiphenomenalism Brian Leiter Paul Katsafanas Conceptualization Philosophy |
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Consciousness Nietzsche Epiphenomenalism Brian Leiter Paul Katsafanas Conceptualization Philosophy |
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Consciousness Nietzsche Epiphenomenalism Brian Leiter Paul Katsafanas Conceptualization Philosophy Wissmueller, Bradley Nietzsche's Causally Efficacious Account of Consciousness |
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Many interpreters read Nietzsche as an epiphenomenalist. This means that, contrary to everyday “felt” experience, consciousness has no causal influence on our actions. In the first half of this paper I show that an epiphenomenalist interpretation proposed by Brian Leiter is unsupported by Nietzsche’s texts. Further, contemporary research does not conclusively support epiphenomenalism, as Leiter claims. In the second half of the paper I present the novel, causally efficacious view of consciousness that is supported by Nietzsche’s texts. This view of consciousness does not present consciousness as a self-caused faculty that is in some way separate from the rest of our mind and body, but rather views consciousness as a non-essential property of certain mental states. I trace the development of this idea through two key passages and show that, in the danger it presents as well as in the promise, consciousness is clearly causally efficacious. |
author |
Wissmueller, Bradley |
author_facet |
Wissmueller, Bradley |
author_sort |
Wissmueller, Bradley |
title |
Nietzsche's Causally Efficacious Account of Consciousness |
title_short |
Nietzsche's Causally Efficacious Account of Consciousness |
title_full |
Nietzsche's Causally Efficacious Account of Consciousness |
title_fullStr |
Nietzsche's Causally Efficacious Account of Consciousness |
title_full_unstemmed |
Nietzsche's Causally Efficacious Account of Consciousness |
title_sort |
nietzsche's causally efficacious account of consciousness |
publisher |
Digital Archive @ GSU |
publishDate |
2011 |
url |
http://digitalarchive.gsu.edu/philosophy_theses/88 http://digitalarchive.gsu.edu/cgi/viewcontent.cgi?article=1088&context=philosophy_theses |
work_keys_str_mv |
AT wissmuellerbradley nietzschescausallyefficaciousaccountofconsciousness |
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