Ending Structural Violence: A Rawlsian Approach to Liberation Theology.
Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor....
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ndltd-ETSU-oai-dc.etsu.edu-honors-10152019-05-16T04:41:40Z Ending Structural Violence: A Rawlsian Approach to Liberation Theology. Calloway, Jonathan Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor. While many Marxists may believe that a solution to structural violence is alienating violence through justified revolution, the chance of success is limited. Liberation is a process, not an event. This essay identifies an alternative to liberation: applying the teachings of John Rawls and applying the Suffering Servant model of Jesus Christ. When we apply the Veil of Ignorance and the Difference Principle to liberation theology, we can realistically implement a system of equity in juxtaposition to the goals of a Marxist. 2011-05-07T07:00:00Z text application/pdf https://dc.etsu.edu/honors/11 https://dc.etsu.edu/cgi/viewcontent.cgi?article=1015&context=honors Copyright by the authors. http://creativecommons.org/licenses/by-nc-nd/3.0/ Undergraduate Honors Theses Digital Commons @ East Tennessee State University Political Science Political Theory Psychology Social and Behavioral Sciences |
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Political Science Political Theory Psychology Social and Behavioral Sciences |
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Political Science Political Theory Psychology Social and Behavioral Sciences Calloway, Jonathan Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
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Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor. While many Marxists may believe that a solution to structural violence is alienating violence through justified revolution, the chance of success is limited. Liberation is a process, not an event. This essay identifies an alternative to liberation: applying the teachings of John Rawls and applying the Suffering Servant model of Jesus Christ. When we apply the Veil of Ignorance and the Difference Principle to liberation theology, we can realistically implement a system of equity in juxtaposition to the goals of a Marxist. |
author |
Calloway, Jonathan |
author_facet |
Calloway, Jonathan |
author_sort |
Calloway, Jonathan |
title |
Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
title_short |
Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
title_full |
Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
title_fullStr |
Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
title_full_unstemmed |
Ending Structural Violence: A Rawlsian Approach to Liberation Theology. |
title_sort |
ending structural violence: a rawlsian approach to liberation theology. |
publisher |
Digital Commons @ East Tennessee State University |
publishDate |
2011 |
url |
https://dc.etsu.edu/honors/11 https://dc.etsu.edu/cgi/viewcontent.cgi?article=1015&context=honors |
work_keys_str_mv |
AT callowayjonathan endingstructuralviolencearawlsianapproachtoliberationtheology |
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1719187519297290240 |