The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement

In 1960, when Ruby Bridges was six-years-old, she desegregated the formerly all white William Frantz Elementary School in New Orleans, Louisiana. This thesis traces her formation as a Civil Rights icon and how her icon narratives are influenced by, perpetuate, or challenge hegemonic memory of the Ci...

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Main Author: Cashion, Katherine
Format: Others
Published: Scholarship @ Claremont 2019
Subjects:
Online Access:https://scholarship.claremont.edu/scripps_theses/1407
https://scholarship.claremont.edu/cgi/viewcontent.cgi?article=2383&context=scripps_theses
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spelling ndltd-CLAREMONT-oai-scholarship.claremont.edu-scripps_theses-23832019-10-16T03:07:35Z The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement Cashion, Katherine In 1960, when Ruby Bridges was six-years-old, she desegregated the formerly all white William Frantz Elementary School in New Orleans, Louisiana. This thesis traces her formation as a Civil Rights icon and how her icon narratives are influenced by, perpetuate, or challenge hegemonic memory of the Civil Rights Movement. The hegemonic narrative situates the Civil Rights Movement as a triumphant moment of the past, and is based upon the belief that it abolished institutionalized racism, leaving us in a world where lingering prejudice is the result of the failings of individuals. Analysis of narratives about Ruby Bridges by Norman Rockwell, Robert Coles, and Bridges herself show that there is a consistent shift over time in which the icon narratives conform to and reinforce the hegemonic narrative. These icon narratives situate Bridges’ story as a historical account of the past that teaches lessons of how to combat instances of interpersonal racism through kindness and tolerance, and obscures Bridges’ lived experience. These reductive stories demonstrate just how powerful the hegemonic narrative is and create a comforting morality tale that pervades dominant culture and prevents us from understanding and finding ways to combat the institutionalized racism and inequality that still exists within the United States. 2019-01-01T08:00:00Z text application/pdf https://scholarship.claremont.edu/scripps_theses/1407 https://scholarship.claremont.edu/cgi/viewcontent.cgi?article=2383&context=scripps_theses Scripps Senior Theses Scholarship @ Claremont Civil Rights Movement Memory Ruby Bridges Icon Hegemony American Popular Culture American Studies Arts and Humanities Cultural History History Social History United States History
collection NDLTD
format Others
sources NDLTD
topic Civil Rights Movement
Memory
Ruby Bridges
Icon
Hegemony
American Popular Culture
American Studies
Arts and Humanities
Cultural History
History
Social History
United States History
spellingShingle Civil Rights Movement
Memory
Ruby Bridges
Icon
Hegemony
American Popular Culture
American Studies
Arts and Humanities
Cultural History
History
Social History
United States History
Cashion, Katherine
The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
description In 1960, when Ruby Bridges was six-years-old, she desegregated the formerly all white William Frantz Elementary School in New Orleans, Louisiana. This thesis traces her formation as a Civil Rights icon and how her icon narratives are influenced by, perpetuate, or challenge hegemonic memory of the Civil Rights Movement. The hegemonic narrative situates the Civil Rights Movement as a triumphant moment of the past, and is based upon the belief that it abolished institutionalized racism, leaving us in a world where lingering prejudice is the result of the failings of individuals. Analysis of narratives about Ruby Bridges by Norman Rockwell, Robert Coles, and Bridges herself show that there is a consistent shift over time in which the icon narratives conform to and reinforce the hegemonic narrative. These icon narratives situate Bridges’ story as a historical account of the past that teaches lessons of how to combat instances of interpersonal racism through kindness and tolerance, and obscures Bridges’ lived experience. These reductive stories demonstrate just how powerful the hegemonic narrative is and create a comforting morality tale that pervades dominant culture and prevents us from understanding and finding ways to combat the institutionalized racism and inequality that still exists within the United States.
author Cashion, Katherine
author_facet Cashion, Katherine
author_sort Cashion, Katherine
title The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
title_short The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
title_full The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
title_fullStr The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
title_full_unstemmed The Icon Formation of Ruby Bridges Within Hegemonic Memory of the Civil Rights Movement
title_sort icon formation of ruby bridges within hegemonic memory of the civil rights movement
publisher Scholarship @ Claremont
publishDate 2019
url https://scholarship.claremont.edu/scripps_theses/1407
https://scholarship.claremont.edu/cgi/viewcontent.cgi?article=2383&context=scripps_theses
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