A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television

In examining the use of paid television by various evangelical organizations (the "Electronic Church") as contrasted with its use by The Church of Jesus Christ of Latter-day Saints (LDS), several important differences were discovered. First, the programs of the electronic church are usuall...

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Main Author: Bills, Wayne R.
Format: Others
Published: BYU ScholarsArchive 1984
Subjects:
Online Access:https://scholarsarchive.byu.edu/etd/4533
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=5532&context=etd
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spelling ndltd-BGMYU2-oai-scholarsarchive.byu.edu-etd-55322019-05-16T03:21:54Z A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television Bills, Wayne R. In examining the use of paid television by various evangelical organizations (the "Electronic Church") as contrasted with its use by The Church of Jesus Christ of Latter-day Saints (LDS), several important differences were discovered. First, the programs of the electronic church are usually designed much like a normal Sunday service with a "preacher" and "congregation" (the T.V. viewers). The LDS approach has been to communicate religious principles through the use of a story. Their productions are attractive to a large audience because they often feature a well-known television or motion picture celebrity, and are aired during prime-time viewing hours.The electronic church pays for its air time and production costs with money solicited from viewers. A part of every broadcast is devoted to increasing the mailing lists of the particular organization. The Mormons, on the other hand, do not ask for donations from the television audience. Their television time is paid for with the contributions of their church members.The study recommends: 1) That the LDS Church continue to make use of public service time wherever and whenever possible. 2) That the LDS Church not attempt to develop a program that could air weekly and act as a form of competition for the audiences of the electronic church. 3) That LDS communications officials carefully monitor the results of paid television specials in an attempt to identify which program elements make the broadcasts successful, and then use those elements in maximizing the success of future paid broadcasts. 1984-01-01T08:00:00Z text application/pdf https://scholarsarchive.byu.edu/etd/4533 https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=5532&context=etd http://lib.byu.edu/about/copyright/ All Theses and Dissertations BYU ScholarsArchive Television in religion Mormon church Public relations Broadcast and Video Studies Comparative Methodologies and Theories Mormon Studies New Religious Movements Television
collection NDLTD
format Others
sources NDLTD
topic Television in religion
Mormon church
Public relations
Broadcast and Video Studies
Comparative Methodologies and Theories
Mormon Studies
New Religious Movements
Television
spellingShingle Television in religion
Mormon church
Public relations
Broadcast and Video Studies
Comparative Methodologies and Theories
Mormon Studies
New Religious Movements
Television
Bills, Wayne R.
A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
description In examining the use of paid television by various evangelical organizations (the "Electronic Church") as contrasted with its use by The Church of Jesus Christ of Latter-day Saints (LDS), several important differences were discovered. First, the programs of the electronic church are usually designed much like a normal Sunday service with a "preacher" and "congregation" (the T.V. viewers). The LDS approach has been to communicate religious principles through the use of a story. Their productions are attractive to a large audience because they often feature a well-known television or motion picture celebrity, and are aired during prime-time viewing hours.The electronic church pays for its air time and production costs with money solicited from viewers. A part of every broadcast is devoted to increasing the mailing lists of the particular organization. The Mormons, on the other hand, do not ask for donations from the television audience. Their television time is paid for with the contributions of their church members.The study recommends: 1) That the LDS Church continue to make use of public service time wherever and whenever possible. 2) That the LDS Church not attempt to develop a program that could air weekly and act as a form of competition for the audiences of the electronic church. 3) That LDS communications officials carefully monitor the results of paid television specials in an attempt to identify which program elements make the broadcasts successful, and then use those elements in maximizing the success of future paid broadcasts.
author Bills, Wayne R.
author_facet Bills, Wayne R.
author_sort Bills, Wayne R.
title A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
title_short A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
title_full A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
title_fullStr A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
title_full_unstemmed A Descriptive Analysis of the Current Status of Paid Religious Broadcasting on National Television
title_sort descriptive analysis of the current status of paid religious broadcasting on national television
publisher BYU ScholarsArchive
publishDate 1984
url https://scholarsarchive.byu.edu/etd/4533
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=5532&context=etd
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