Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification

Although philosopher Robert Solomon and rhetorician Kenneth Burke wrote in isolation from one another, they discuss similar concepts and ideas. Since its introduction in Burke's A Rhetoric of Motives, identification has always been important to rhetorical theory, and recent studies in emotion,...

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Main Author: Slater, Jarron Benjamin
Format: Others
Published: BYU ScholarsArchive 2012
Subjects:
Online Access:https://scholarsarchive.byu.edu/etd/3219
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=4218&context=etd
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spelling ndltd-BGMYU2-oai-scholarsarchive.byu.edu-etd-42182019-05-16T03:04:39Z Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification Slater, Jarron Benjamin Although philosopher Robert Solomon and rhetorician Kenneth Burke wrote in isolation from one another, they discuss similar concepts and ideas. Since its introduction in Burke's A Rhetoric of Motives, identification has always been important to rhetorical theory, and recent studies in emotion, such as Solomon's, provide new insight into modes of identification—that human beings can identify with one another on an emotional level. This paper places Solomon and Burke in conversation with one another, arguing that both terministic screens and emotions are ways of seeing, acting, engaging, and judging. Hence, terministic screens and emotions affect ethos, or character, both in a specific moment and over periods of time as they are cultivated through habit. Because emotions influence ethos, it is important for a speaker to cultivate the right emotions at the right time—Solomon's notion of emotional integrity. Emotional integrity facilitates Burkean identification between speaker and audience because it enables human beings to see the other as synecdochically related to themselves, a part of the whole. Hence, this paper ultimately argues that a speaker will improve his or her ethos by cultivating emotional integrity. 2012-05-22T07:00:00Z text application/pdf https://scholarsarchive.byu.edu/etd/3219 https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=4218&context=etd http://lib.byu.edu/about/copyright/ All Theses and Dissertations BYU ScholarsArchive Kenneth Burke rhetoric emotion identification terministic screens ethos ethics emotional integrity Aristotle Robert Solomon spirituality English Language and Literature
collection NDLTD
format Others
sources NDLTD
topic Kenneth Burke
rhetoric
emotion
identification
terministic screens
ethos
ethics
emotional integrity
Aristotle
Robert Solomon
spirituality
English Language and Literature
spellingShingle Kenneth Burke
rhetoric
emotion
identification
terministic screens
ethos
ethics
emotional integrity
Aristotle
Robert Solomon
spirituality
English Language and Literature
Slater, Jarron Benjamin
Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
description Although philosopher Robert Solomon and rhetorician Kenneth Burke wrote in isolation from one another, they discuss similar concepts and ideas. Since its introduction in Burke's A Rhetoric of Motives, identification has always been important to rhetorical theory, and recent studies in emotion, such as Solomon's, provide new insight into modes of identification—that human beings can identify with one another on an emotional level. This paper places Solomon and Burke in conversation with one another, arguing that both terministic screens and emotions are ways of seeing, acting, engaging, and judging. Hence, terministic screens and emotions affect ethos, or character, both in a specific moment and over periods of time as they are cultivated through habit. Because emotions influence ethos, it is important for a speaker to cultivate the right emotions at the right time—Solomon's notion of emotional integrity. Emotional integrity facilitates Burkean identification between speaker and audience because it enables human beings to see the other as synecdochically related to themselves, a part of the whole. Hence, this paper ultimately argues that a speaker will improve his or her ethos by cultivating emotional integrity.
author Slater, Jarron Benjamin
author_facet Slater, Jarron Benjamin
author_sort Slater, Jarron Benjamin
title Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
title_short Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
title_full Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
title_fullStr Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
title_full_unstemmed Seeing (the Other) Through a Terministic Screen of Spirituality: Emotional Integrity as a Strategy for Facilitating Identification
title_sort seeing (the other) through a terministic screen of spirituality: emotional integrity as a strategy for facilitating identification
publisher BYU ScholarsArchive
publishDate 2012
url https://scholarsarchive.byu.edu/etd/3219
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=4218&context=etd
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