Disclaiming epistemic Akrasia: arguments and commentaries
In many ways one’s quest for knowledge can go wrong. Since the publication ofAmélie Rorty’s article “Akratic Believers”, in 1983, there has been a great deal of discussion asto one particular form of flaw in reasoning to which we, as less-than-perfect rational entities,are continuously prone to in...
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Universidade Federal de Santa Catarina
2020-11-01
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doaj-ffda2a6c17914976b94d6289a884827b2020-11-25T04:09:40ZengUniversidade Federal de Santa CatarinaPrincipia: An International Journal of Epistemology1414-42471808-17112020-11-0124210.5007/1808-1711.2020v24n2p333Disclaiming epistemic Akrasia: arguments and commentariesVeronica S. Campos0Federal University of Minas Gerais In many ways one’s quest for knowledge can go wrong. Since the publication ofAmélie Rorty’s article “Akratic Believers”, in 1983, there has been a great deal of discussion asto one particular form of flaw in reasoning to which we, as less-than-perfect rational entities,are continuously prone to in our epistemic endeavors: “epistemicakrasia” (an analog, withintheoretical reason, of the weakness of will that is commonly thought to affect practical rea-son). The debate that article gave rise became, then, split between authors to whom the ideaof epistemicakrasiapromotes an interesting diagnosis of some of our intellectual imperfec-tions, and their opponents, those who disclaim the very possibility of the phenomenon. Inthis paper I’ll examine, and present original objections to, four of the main arguments put for-ward by the latter, showing that none of them have consistently ruled out all the legitimatelyconceivable forms of the phenomenon. https://periodicos.ufsc.br/index.php/principia/article/view/70659epistemic akrasiaakrasia of belieftheoretical irrationalityepistemic irrationality. |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Veronica S. Campos |
spellingShingle |
Veronica S. Campos Disclaiming epistemic Akrasia: arguments and commentaries Principia: An International Journal of Epistemology epistemic akrasia akrasia of belief theoretical irrationality epistemic irrationality. |
author_facet |
Veronica S. Campos |
author_sort |
Veronica S. Campos |
title |
Disclaiming epistemic Akrasia: arguments and commentaries |
title_short |
Disclaiming epistemic Akrasia: arguments and commentaries |
title_full |
Disclaiming epistemic Akrasia: arguments and commentaries |
title_fullStr |
Disclaiming epistemic Akrasia: arguments and commentaries |
title_full_unstemmed |
Disclaiming epistemic Akrasia: arguments and commentaries |
title_sort |
disclaiming epistemic akrasia: arguments and commentaries |
publisher |
Universidade Federal de Santa Catarina |
series |
Principia: An International Journal of Epistemology |
issn |
1414-4247 1808-1711 |
publishDate |
2020-11-01 |
description |
In many ways one’s quest for knowledge can go wrong. Since the publication ofAmélie Rorty’s article “Akratic Believers”, in 1983, there has been a great deal of discussion asto one particular form of flaw in reasoning to which we, as less-than-perfect rational entities,are continuously prone to in our epistemic endeavors: “epistemicakrasia” (an analog, withintheoretical reason, of the weakness of will that is commonly thought to affect practical rea-son). The debate that article gave rise became, then, split between authors to whom the ideaof epistemicakrasiapromotes an interesting diagnosis of some of our intellectual imperfec-tions, and their opponents, those who disclaim the very possibility of the phenomenon. Inthis paper I’ll examine, and present original objections to, four of the main arguments put for-ward by the latter, showing that none of them have consistently ruled out all the legitimatelyconceivable forms of the phenomenon.
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topic |
epistemic akrasia akrasia of belief theoretical irrationality epistemic irrationality. |
url |
https://periodicos.ufsc.br/index.php/principia/article/view/70659 |
work_keys_str_mv |
AT veronicascampos disclaimingepistemicakrasiaargumentsandcommentaries |
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