Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand

Scholars have highlighted Nella Larsen’s textual interventions into aspects of Edith Wharton’s major works. The interventions, they claim, not only unmask Wharton’s pointed operations of erasure against people of color but, in some cases, showcase her racism. None of these works, however, devote cr...

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Main Author: Kedon Willis
Format: Article
Language:Afrikaans
Published: Tydskrif vir Letterkunde Association 2019-06-01
Series:Tydskrif vir Letterkunde
Subjects:
Online Access:https://journals.assaf.org.za/index.php/tvl/article/view/6273
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spelling doaj-ff9589ee15474081a963f0dd009aae752020-11-25T01:10:24ZafrTydskrif vir Letterkunde AssociationTydskrif vir Letterkunde0041-476X2309-90702019-06-0156110.17159/2309-9070/tvl.v.56i1.6273Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s QuicksandKedon Willis0University of Florida, Gainesville Scholars have highlighted Nella Larsen’s textual interventions into aspects of Edith Wharton’s major works. The interventions, they claim, not only unmask Wharton’s pointed operations of erasure against people of color but, in some cases, showcase her racism. None of these works, however, devote critical analysis to the interventions staged on Wharton’s The Custom of the Country (1913), the novel that, I argue, is her most definitive statement on the role of market-based capitalism on the fate of Western civilization. Nella Larsen’s Quicksand (1928) shares many of Custom’s thematic concerns. Though writing from different class and racial perspectives, both writers must account for the social developments that spilled over from the previous century to articulate their implications for their heroines in terms of marriage, family, work, divorce, sex, and race relations on a trans-Atlantic scale. However, given that Custom almost entirely elides the presence of people of color, assessing it alongside Quicksand animates the spectre of colonialism that haunts the text, inviting us to remember why not all bodies, as M. Jacqui Alexander argues in “Not Just (Any) Body Can Be a Citizen,” can be imagined as naturalized citizen subjects within the rubric of modern capitalism. https://journals.assaf.org.za/index.php/tvl/article/view/6273Nella LarsenEdith Whartoncolonialismcapitalismmotherhoodracism
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Kedon Willis
spellingShingle Kedon Willis
Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
Tydskrif vir Letterkunde
Nella Larsen
Edith Wharton
colonialism
capitalism
motherhood
racism
author_facet Kedon Willis
author_sort Kedon Willis
title Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
title_short Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
title_full Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
title_fullStr Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
title_full_unstemmed Unsettled intimacies: revisiting Edith Wharton’s The Custom of the Country through Nella Larsen’s Quicksand
title_sort unsettled intimacies: revisiting edith wharton’s the custom of the country through nella larsen’s quicksand
publisher Tydskrif vir Letterkunde Association
series Tydskrif vir Letterkunde
issn 0041-476X
2309-9070
publishDate 2019-06-01
description Scholars have highlighted Nella Larsen’s textual interventions into aspects of Edith Wharton’s major works. The interventions, they claim, not only unmask Wharton’s pointed operations of erasure against people of color but, in some cases, showcase her racism. None of these works, however, devote critical analysis to the interventions staged on Wharton’s The Custom of the Country (1913), the novel that, I argue, is her most definitive statement on the role of market-based capitalism on the fate of Western civilization. Nella Larsen’s Quicksand (1928) shares many of Custom’s thematic concerns. Though writing from different class and racial perspectives, both writers must account for the social developments that spilled over from the previous century to articulate their implications for their heroines in terms of marriage, family, work, divorce, sex, and race relations on a trans-Atlantic scale. However, given that Custom almost entirely elides the presence of people of color, assessing it alongside Quicksand animates the spectre of colonialism that haunts the text, inviting us to remember why not all bodies, as M. Jacqui Alexander argues in “Not Just (Any) Body Can Be a Citizen,” can be imagined as naturalized citizen subjects within the rubric of modern capitalism.
topic Nella Larsen
Edith Wharton
colonialism
capitalism
motherhood
racism
url https://journals.assaf.org.za/index.php/tvl/article/view/6273
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