Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair

The purpose of this article is to analyze the categories: body, nudity and hair, articulated by symbolic violence against women. Likewise, it seeks to demonstrate the degree of “naturalization” of female stereotypes, in this case, the use of long hair as a gender identity characteristic, whose discr...

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Main Authors: Carolina Serrano-Barquín, Héctor Serrano-Barquín, Patricia Zarza-Delgado, Graciela Vélez-Bautista
Format: Article
Language:Spanish
Published: Universidade Federal de Santa Catarina 2018-11-01
Series:Revista Estudos Feministas
Subjects:
Online Access:https://periodicos.ufsc.br/index.php/ref/article/view/44848
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spelling doaj-fee0488b2bfa404cb1a8a0bcabbb991f2020-11-25T01:33:56ZspaUniversidade Federal de Santa CatarinaRevista Estudos Feministas0104-026X1806-95842018-11-0126329712Gender Stereotypes that Foment Symbolic Violence: Nudity and HairCarolina Serrano-Barquín0Héctor Serrano-Barquín1Patricia Zarza-Delgado2Graciela Vélez-Bautista3Universidad Autónoma del Estado de MéxicoUniversidad Autónoma del Estado de MéxicoUniversidad Autónoma del Estado de MéxicoUniversidad Autónoma del Estado de MéxicoThe purpose of this article is to analyze the categories: body, nudity and hair, articulated by symbolic violence against women. Likewise, it seeks to demonstrate the degree of “naturalization” of female stereotypes, in this case, the use of long hair as a gender identity characteristic, whose discretionary use allows the indiscriminate exercise of male power. Among other cases, the use of the Muslim yihab is shown, due to the enormous resemblance to the veil of catholic nuns, and its function is, precisely, the denial of the hair, preventing the enjoyment and eroticization of men. This situation is opposite to that of the exhibition of the nudity and the hair of women before the male spectator, especially within intimate spaces, both familiar and for sexual encounter. For the purpose of this article, nudity is understood as one of the expressions of corporality, in this case, feminine, which has been the channel of reception or object for the permanent exercise of male power, that is, seen as an unequivocal manifestation of the androcentric social order. The three categories of analysis are interwoven with the transversal axis of symbolic violence, sometimes referring to historical, artistic and semiotic references.https://periodicos.ufsc.br/index.php/ref/article/view/44848CabelleraCorporalidadDesnudezEstereotiposViolencia Simbólica
collection DOAJ
language Spanish
format Article
sources DOAJ
author Carolina Serrano-Barquín
Héctor Serrano-Barquín
Patricia Zarza-Delgado
Graciela Vélez-Bautista
spellingShingle Carolina Serrano-Barquín
Héctor Serrano-Barquín
Patricia Zarza-Delgado
Graciela Vélez-Bautista
Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
Revista Estudos Feministas
Cabellera
Corporalidad
Desnudez
Estereotipos
Violencia Simbólica
author_facet Carolina Serrano-Barquín
Héctor Serrano-Barquín
Patricia Zarza-Delgado
Graciela Vélez-Bautista
author_sort Carolina Serrano-Barquín
title Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
title_short Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
title_full Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
title_fullStr Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
title_full_unstemmed Gender Stereotypes that Foment Symbolic Violence: Nudity and Hair
title_sort gender stereotypes that foment symbolic violence: nudity and hair
publisher Universidade Federal de Santa Catarina
series Revista Estudos Feministas
issn 0104-026X
1806-9584
publishDate 2018-11-01
description The purpose of this article is to analyze the categories: body, nudity and hair, articulated by symbolic violence against women. Likewise, it seeks to demonstrate the degree of “naturalization” of female stereotypes, in this case, the use of long hair as a gender identity characteristic, whose discretionary use allows the indiscriminate exercise of male power. Among other cases, the use of the Muslim yihab is shown, due to the enormous resemblance to the veil of catholic nuns, and its function is, precisely, the denial of the hair, preventing the enjoyment and eroticization of men. This situation is opposite to that of the exhibition of the nudity and the hair of women before the male spectator, especially within intimate spaces, both familiar and for sexual encounter. For the purpose of this article, nudity is understood as one of the expressions of corporality, in this case, feminine, which has been the channel of reception or object for the permanent exercise of male power, that is, seen as an unequivocal manifestation of the androcentric social order. The three categories of analysis are interwoven with the transversal axis of symbolic violence, sometimes referring to historical, artistic and semiotic references.
topic Cabellera
Corporalidad
Desnudez
Estereotipos
Violencia Simbólica
url https://periodicos.ufsc.br/index.php/ref/article/view/44848
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AT hectorserranobarquin genderstereotypesthatfomentsymbolicviolencenudityandhair
AT patriciazarzadelgado genderstereotypesthatfomentsymbolicviolencenudityandhair
AT gracielavelezbautista genderstereotypesthatfomentsymbolicviolencenudityandhair
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