ISLAMIC ECONOMICS AND PARTIAL–TOTAL RELIGIOSITY: A Case Study of Majlis Taklim in Banjarmasin

• Main Author: Muhammad Syarif Hidayatullah
• Format: Article
• Language: Arabic
• Published: Pascasarjana Institut Agama Islam Negeri (IAIN) Madura 2020-06-01
• Series: Islamuna: Jurnal Studi Islam
• Subjects: majlis taklim; da‘wa of islamic economics; fiqh al-mu‘âmalah; partial religiousity; total religiousity
• Online Access: http://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/3308

<p>In Banjarmasin, most of <em>majlis taklim</em> are dominated by the study of sufism. If there is a discussion of <em>fiqh </em>(Islamic jurisprudence), it is more inclined about <em>fiqh</em> <em>al-‘ibâdah</em> (<em>fiqh </em>of worship). Meanwhile <em>fiqh al-mu‘âmalah</em> (<em>fiqh</em> of social interaction) is not a study that is considered important, so that the <em>majlis taklim</em> by the study <em>fiqh</em> <em>al-mu‘âmalah</em> are few. Based on participant observation, there are two <em>majlis taklims</em> who carry out <em>da’wa</em> of islamic economics through the study <em>fiqh</em> <em>al-mu‘âmalah</em>, they are Darul Ma‘arif and Ar-Rahmat. Using <em>interactive data analysis</em>, this field research indicates that the two <em>majlis taklims </em>carry out <em>da‘wa</em> of islamic economics by presenting <em>fiqh</em> <em>al-mu‘âmalah</em> contemporary material through a discussion of <em>mu‘âmalah</em> which is associated by economic issues and modern financial. Considering that study <em>fiqh</em> <em>al-mu‘âmalah </em>is still few, it is necessary to initiate transformative <em>da‘wa</em> as an effort to build a comprehensive Islamic paradigm including worship and social<em> </em>interaction, so that the partial religiousity phenomenon in Banjarmasin become a total religiousity.</p><p><em>[Majlis taklim di Kota Banjarmasin didominasi materi pengajian sufism. Jika ada pembahasan fikih, ia lebih cenderung kepada pembahasan fikih ibadah. Sedangkan fikih muamalah tidak menjadi kajian yang dianggap penting, sehingga majlis taklim dengan kajian fikih muamalah (fikih ekonomi syariah) terbatas. Berdasarkan observasi partisipan, ada dua majlis taklim yang melaksanakan dakwah ekonomi syariah melalui pengajian fikih muamalah, yaitu Majlis Taklim Darul Ma‘arif dan Majlis Taklim Ar-Rahmat. Penelitian lapangan yang menggunakan analisis data interaktif ini menunjukkan bahwa dua majlis taklim tersebut melaksanakan dakwah ekonomi syariah dengan penyajian materi fikih muamalah kontemporer melalui pembahasan muamalah yang dikaitkan dengan isu-isu ekonomi dan keuangan modern. Karena pengajian fikih muamalah masih sedikit, dakwah transformatif perlu digagas sebagai upaya membangun paradigma Islam komprehensif yang mencakup ibadah dan muamalah, sehingga fenomena religiusitas parsial di Banjarmasin berubah menjadi religiusitas total]</em></p><p> </p>