Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria

Pentecostals’ dominant liturgical principle has traditionally taken the pattern of unlimited expression of emotion and charismata, often formless and emphasising the subjective. The manifestations of the Spirit’s direct activity often interpreted as the reason for Pentecostals’ antiliturgical posi...

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Main Author: Williams O. Mbamalu
Format: Article
Language:Afrikaans
Published: AOSIS 2015-07-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/2890
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spelling doaj-fe45ad00c7764c0db374086be8d6d3822020-11-25T02:40:30ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502015-07-01713e1e910.4102/hts.v71i3.28902542Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in NigeriaWilliams O. Mbamalu0Unit for Reformed Theology and the Development of the South African Society, Faculty of Theology, North-West University, Potchefstroom CampusPentecostals’ dominant liturgical principle has traditionally taken the pattern of unlimited expression of emotion and charismata, often formless and emphasising the subjective. The manifestations of the Spirit’s direct activity often interpreted as the reason for Pentecostals’ antiliturgical position, have in the past few years passed through a paradigm shift. The introduction of concrete rituals encompassing various significations, in a manner reminiscent of African traditions and culture by some churches, shows uncritical engagement with biblical theology of worship. Furthermore, the encouragement of individual appropriation of God’s promise in rites performance is a deviation from African traditional emphasis on community function. The researcher employed a participant observation methodology and engagement with pertinent literary works of pastors of the churches investigated. The article shows that the struggle of Pentecostals to be relevant is responsible for its juxtaposition of African traditions and culture with the Spirit in the performance of liturgical rites. The article concludes that in Nigeria Pentecostals’ practice of worship encourages the individual to appropriate the biblical promises of God at the expense of the community of Christ whose work in building character and guiding our lives is done through other Christians in the community.https://hts.org.za/index.php/hts/article/view/2890PentecostalismLiturgical hermeneuticsParadigm shiftHoly CommunionWorship
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Williams O. Mbamalu
spellingShingle Williams O. Mbamalu
Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
HTS Teologiese Studies/Theological Studies
Pentecostalism
Liturgical hermeneutics
Paradigm shift
Holy Communion
Worship
author_facet Williams O. Mbamalu
author_sort Williams O. Mbamalu
title Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
title_short Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
title_full Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
title_fullStr Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
title_full_unstemmed Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria
title_sort worship and the lord’s supper in assemblies of god, and other selected pentecostal churches in nigeria
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2015-07-01
description Pentecostals’ dominant liturgical principle has traditionally taken the pattern of unlimited expression of emotion and charismata, often formless and emphasising the subjective. The manifestations of the Spirit’s direct activity often interpreted as the reason for Pentecostals’ antiliturgical position, have in the past few years passed through a paradigm shift. The introduction of concrete rituals encompassing various significations, in a manner reminiscent of African traditions and culture by some churches, shows uncritical engagement with biblical theology of worship. Furthermore, the encouragement of individual appropriation of God’s promise in rites performance is a deviation from African traditional emphasis on community function. The researcher employed a participant observation methodology and engagement with pertinent literary works of pastors of the churches investigated. The article shows that the struggle of Pentecostals to be relevant is responsible for its juxtaposition of African traditions and culture with the Spirit in the performance of liturgical rites. The article concludes that in Nigeria Pentecostals’ practice of worship encourages the individual to appropriate the biblical promises of God at the expense of the community of Christ whose work in building character and guiding our lives is done through other Christians in the community.
topic Pentecostalism
Liturgical hermeneutics
Paradigm shift
Holy Communion
Worship
url https://hts.org.za/index.php/hts/article/view/2890
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