Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita

This article discusses the process of canonization of two African slaves, Benedict and Anthony, who were taken to Sicily through a combination of privacy wars, the slave trade and conflicts between Christian states and the Ottoman Empire in the context of modern-era Mediterranean. Along with other &...

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Main Author: Giovanna Fiume
Format: Article
Language:English
Published: Universidade Federal da Bahia - Centro de Estudos Afro-Orientais 2009-01-01
Series:Afro-Ásia
Online Access:http://www.redalyc.org/articulo.oa?id=77019782002
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spelling doaj-fe34f03d206344299949dfa125f1e2f42021-04-02T01:32:35ZengUniversidade Federal da Bahia - Centro de Estudos Afro-OrientaisAfro-Ásia0002-05911981-14112009-01-014051104Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremitaGiovanna FiumeThis article discusses the process of canonization of two African slaves, Benedict and Anthony, who were taken to Sicily through a combination of privacy wars, the slave trade and conflicts between Christian states and the Ottoman Empire in the context of modern-era Mediterranean. Along with other "servants of God" with exemplary lives, they both joined the Franciscan Order and were elevated to the altar after their deaths, while enslaved Christians in African territory "took the turban" with some even became local Muslim authorities. Sicily, a Spanish vice-kingdom near the northern African coast, was a cultural crossroad and for at the same time a privileged laboratory for the activity of religious orders and the construction of models of black sainthood that facilitated the conversion of African slaves. The two black saints offered the orders a brilliant opportunity to idealize the conditions of slavery as a path that could lead, through suffering, to the ultimate prize: heavenly paradise. The article outlines the two Franciscan saint's rise to fame in Latin America, and the construction of a hagiographic legend that came to Europe as part of the process of their canonization.http://www.redalyc.org/articulo.oa?id=77019782002
collection DOAJ
language English
format Article
sources DOAJ
author Giovanna Fiume
spellingShingle Giovanna Fiume
Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
Afro-Ásia
author_facet Giovanna Fiume
author_sort Giovanna Fiume
title Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
title_short Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
title_full Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
title_fullStr Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
title_full_unstemmed Antônio Etíope e Benedito, o mouro: o escravinho Santo e o preto eremita
title_sort antônio etíope e benedito, o mouro: o escravinho santo e o preto eremita
publisher Universidade Federal da Bahia - Centro de Estudos Afro-Orientais
series Afro-Ásia
issn 0002-0591
1981-1411
publishDate 2009-01-01
description This article discusses the process of canonization of two African slaves, Benedict and Anthony, who were taken to Sicily through a combination of privacy wars, the slave trade and conflicts between Christian states and the Ottoman Empire in the context of modern-era Mediterranean. Along with other "servants of God" with exemplary lives, they both joined the Franciscan Order and were elevated to the altar after their deaths, while enslaved Christians in African territory "took the turban" with some even became local Muslim authorities. Sicily, a Spanish vice-kingdom near the northern African coast, was a cultural crossroad and for at the same time a privileged laboratory for the activity of religious orders and the construction of models of black sainthood that facilitated the conversion of African slaves. The two black saints offered the orders a brilliant opportunity to idealize the conditions of slavery as a path that could lead, through suffering, to the ultimate prize: heavenly paradise. The article outlines the two Franciscan saint's rise to fame in Latin America, and the construction of a hagiographic legend that came to Europe as part of the process of their canonization.
url http://www.redalyc.org/articulo.oa?id=77019782002
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