Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier
New York City has a long history of gentrification, well demonstrated by the strategies of “revitalization” and “re-development” that have occurred in Harlem throughout the last century. Less well known is the historical, political, and social context surrounding New York’s Pier 45, also known as th...
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2011-05-01
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doaj-fcbc263750a34b27ac1636bcb97b32d92020-11-25T02:02:34ZengUniversity of WindsorPhaenEx: Journal of Existential and Phenomenological Theory and Culture1911-15762011-05-016110.22329/p.v6i1.3153Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street PierRACHEL LOEWEN WALKERNew York City has a long history of gentrification, well demonstrated by the strategies of “revitalization” and “re-development” that have occurred in Harlem throughout the last century. Less well known is the historical, political, and social context surrounding New York’s Pier 45, also known as the Christopher Street Pier. As a historically-known gathering spot for lesbian, gay, bisexual and transgender individuals, the Christopher Street Pier gained recognition for harbouring what could be described as a queer public. However, recent processes of gentrification have changed Pier 45 into the Hudson River Park, ostensibly privatizing the site. With reference to Braidotti’s nomadic subject, this paper explores the Christopher Street Pier as a representation of queer geographies. Further, it argues that the re-appropriation of the once queer public space of Pier 45 exposes a municipal agenda of surveillance in relation to sexualized and racialized identities. Through reference to the activist practices of FIERCE, a local NGO, I show how the nomadic subjectivities of queer youth open up a discussion of ethical responsibility and point toward strategic movements of resistance in the face of gentrification in New York’s West Village. https://phaenex.uwindsor.ca/index.php/phaenex/article/view/3153 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
RACHEL LOEWEN WALKER |
spellingShingle |
RACHEL LOEWEN WALKER Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier PhaenEx: Journal of Existential and Phenomenological Theory and Culture |
author_facet |
RACHEL LOEWEN WALKER |
author_sort |
RACHEL LOEWEN WALKER |
title |
Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier |
title_short |
Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier |
title_full |
Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier |
title_fullStr |
Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier |
title_full_unstemmed |
Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier |
title_sort |
toward a fierce nomadology: contesting queer geographies on the christopher street pier |
publisher |
University of Windsor |
series |
PhaenEx: Journal of Existential and Phenomenological Theory and Culture |
issn |
1911-1576 |
publishDate |
2011-05-01 |
description |
New York City has a long history of gentrification, well demonstrated by the strategies of “revitalization” and “re-development” that have occurred in Harlem throughout the last century. Less well known is the historical, political, and social context surrounding New York’s Pier 45, also known as the Christopher Street Pier. As a historically-known gathering spot for lesbian, gay, bisexual and transgender individuals, the Christopher Street Pier gained recognition for harbouring what could be described as a queer public. However, recent processes of gentrification have changed Pier 45 into the Hudson River Park, ostensibly privatizing the site. With reference to Braidotti’s nomadic subject, this paper explores the Christopher Street Pier as a representation of queer geographies. Further, it argues that the re-appropriation of the once queer public space of Pier 45 exposes a municipal agenda of surveillance in relation to sexualized and racialized identities. Through reference to the activist practices of FIERCE, a local NGO, I show how the nomadic subjectivities of queer youth open up a discussion of ethical responsibility and point toward strategic movements of resistance in the face of gentrification in New York’s West Village.
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url |
https://phaenex.uwindsor.ca/index.php/phaenex/article/view/3153 |
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