Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta
Applying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental s...
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doaj-fcba07d5596c4c2dab13a9b281268e4a2021-10-02T19:19:47ZengDe GruyterOpen Theology2300-65792017-01-013125727310.1515/opth-2017-0021opth-2017-0021Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita VedantaLouchakova-Schwartz Olga0University of California at Davis; Patriarch Athenagoras Orthodox Institute, Berkeley; Graduate Theological Union, Berkeley; United States of AmericaApplying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self-fulfilled, and specific qualitative “what it’s like”(s). Drawing on more than 5000 live accounts of internal religious experience, it is shown that introspective attention can have different trajectories, producing, within a temporal extension of material introspection, different spatial modifications of embodied self-awareness and a variety of corresponding religious experiences.https://doi.org/10.1515/opth-2017-0021phenomenologycomparative philosophy of religionreligious experienceintrospectionsubjectivityembodimentself-awarenessintentionalitymichel henryself-inquiryvedantachristian mysticism |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Louchakova-Schwartz Olga |
spellingShingle |
Louchakova-Schwartz Olga Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta Open Theology phenomenology comparative philosophy of religion religious experience introspection subjectivity embodiment self-awareness intentionality michel henry self-inquiry vedanta christian mysticism |
author_facet |
Louchakova-Schwartz Olga |
author_sort |
Louchakova-Schwartz Olga |
title |
Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta |
title_short |
Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta |
title_full |
Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta |
title_fullStr |
Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta |
title_full_unstemmed |
Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta |
title_sort |
qualia of god: phenomenological materiality in introspection, with a reference to advaita vedanta |
publisher |
De Gruyter |
series |
Open Theology |
issn |
2300-6579 |
publishDate |
2017-01-01 |
description |
Applying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self-fulfilled, and specific qualitative “what it’s like”(s). Drawing on more than 5000 live accounts of internal religious experience, it is shown that introspective attention can have different trajectories, producing, within a temporal extension of material introspection, different spatial modifications of embodied self-awareness and a variety of corresponding religious experiences. |
topic |
phenomenology comparative philosophy of religion religious experience introspection subjectivity embodiment self-awareness intentionality michel henry self-inquiry vedanta christian mysticism |
url |
https://doi.org/10.1515/opth-2017-0021 |
work_keys_str_mv |
AT louchakovaschwartzolga qualiaofgodphenomenologicalmaterialityinintrospectionwithareferencetoadvaitavedanta |
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