Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia

Since the middle of the 20th century, more than 80,000 cases of disappeared persons have been recorded in Colombia. Some of these are buried in clandestine graves and others remain buried in different cemeteries throughout the country, under the acronym N. N. As in other Latin American countries, th...

Full description

Bibliographic Details
Main Author: Julián Numpaque Moreno
Format: Article
Language:English
Published: Universidad de los Andes (Bogotá) 2019-10-01
Series:Antípoda: Revista de Antropología y Arqueología
Subjects:
Online Access:https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda37.2019.08
id doaj-fc09356623e54335822db189caa3018e
record_format Article
spelling doaj-fc09356623e54335822db189caa3018e2020-11-25T02:51:59ZengUniversidad de los Andes (Bogotá)Antípoda: Revista de Antropología y Arqueología1900-54072011-42732019-10-013716319610.7440/antipoda37.2019.08Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en ColombiaJulián Numpaque Moreno0Universidad de los Andes, ColombiaSince the middle of the 20th century, more than 80,000 cases of disappeared persons have been recorded in Colombia. Some of these are buried in clandestine graves and others remain buried in different cemeteries throughout the country, under the acronym N. N. As in other Latin American countries, the term disappeared has occupied an important position on the country’s public agenda and has led to different debates on the figures, the causes of disappearances, and their final location. This photographic essay reflects on cemeteries as a space in which social and transcendent links are generated between pilgrims, society in general and the disappeared. This type of relationship takes place through funerary rituals, religious ceremonies, and cultural manifestations, which go beyond the cemetery itself, and account for an inside-outside, mutually influenced by the living and the dead. That is, practices and exercises of memory that strive against oblivion. The research is based on an ethnographic methodology carried out in the Cementerio del Sur de Bogotá and other municipal cemeteries. The text employs a self-reflexive exercise based on my experience as a consultant for international organizations such as the International Organization for Migration (IOM), the United Nations Development Programme (UNDP), and the Human Rights Directorate of the Ministry of the Interior on issues related to the search for the disappeared.https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda37.2019.08CemeteriesColombiadisappearedfunerary ritualsphotography
collection DOAJ
language English
format Article
sources DOAJ
author Julián Numpaque Moreno
spellingShingle Julián Numpaque Moreno
Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
Antípoda: Revista de Antropología y Arqueología
Cemeteries
Colombia
disappeared
funerary rituals
photography
author_facet Julián Numpaque Moreno
author_sort Julián Numpaque Moreno
title Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
title_short Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
title_full Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
title_fullStr Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
title_full_unstemmed Desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en Colombia
title_sort desaparecidos, peregrinos y cementerios: espacios y prácticas de la memoria en colombia
publisher Universidad de los Andes (Bogotá)
series Antípoda: Revista de Antropología y Arqueología
issn 1900-5407
2011-4273
publishDate 2019-10-01
description Since the middle of the 20th century, more than 80,000 cases of disappeared persons have been recorded in Colombia. Some of these are buried in clandestine graves and others remain buried in different cemeteries throughout the country, under the acronym N. N. As in other Latin American countries, the term disappeared has occupied an important position on the country’s public agenda and has led to different debates on the figures, the causes of disappearances, and their final location. This photographic essay reflects on cemeteries as a space in which social and transcendent links are generated between pilgrims, society in general and the disappeared. This type of relationship takes place through funerary rituals, religious ceremonies, and cultural manifestations, which go beyond the cemetery itself, and account for an inside-outside, mutually influenced by the living and the dead. That is, practices and exercises of memory that strive against oblivion. The research is based on an ethnographic methodology carried out in the Cementerio del Sur de Bogotá and other municipal cemeteries. The text employs a self-reflexive exercise based on my experience as a consultant for international organizations such as the International Organization for Migration (IOM), the United Nations Development Programme (UNDP), and the Human Rights Directorate of the Ministry of the Interior on issues related to the search for the disappeared.
topic Cemeteries
Colombia
disappeared
funerary rituals
photography
url https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda37.2019.08
work_keys_str_mv AT juliannumpaquemoreno desaparecidosperegrinosycementeriosespaciosypracticasdelamemoriaencolombia
_version_ 1724732049017798656