Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)

Established as a social dynamics in the 1930s, mainly by Shaykh Bayyûḍ, the iṣlâḥ is a major element in the history and memory of the Mzab during the Contemporary period. Even if the reformist Ulama have mainly dedicated their activity to the field of education, they were also engaged in political a...

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Main Author: Augustin Jomier
Format: Article
Language:English
Published: Université de Provence 2012-12-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Subjects:
Online Access:http://journals.openedition.org/remmm/7872
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spelling doaj-fbbe3b3e7a744c2d8e886f0390c0a1be2021-10-05T12:37:57ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712012-12-0113217519510.4000/remmm.7872Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)Augustin JomierEstablished as a social dynamics in the 1930s, mainly by Shaykh Bayyûḍ, the iṣlâḥ is a major element in the history and memory of the Mzab during the Contemporary period. Even if the reformist Ulama have mainly dedicated their activity to the field of education, they were also engaged in political action, at a local scale by the conquest of the « traditional » institutions of the Mzab, and at a national Algerian scale by fully participating to the colonial institutional game. This religious movement and its related political actions were also characterized by the questioning of the relations between the Ibadi madhhab and the other Islamic schools and by a reflection on the role played by Berbers in North African and Algerian history. Their political action enabled the reformist Ulama to assert themselves as the leaders of a community they were building through the reinterpretation of traditional institutions. At the same time, their historiographical production contributed to articulate Ibâḍî and Mozabî identities with the building of the Algerian nation. In this article, I intend to examine the role played by reformist Ulama in the building of a political community for the Ibâḍî and Mozabî population, a political and intellectual process that was developed along with the insertion into the Algerian frame. For this purpose, I am referring to certain texts produced by the reformist Ulema and by the iṣlâḥ historiography, as well as to the Colonial and Missionaries of Africa’s archives (ANOM, Aix-en-Provence ; White Fathers, Roma).http://journals.openedition.org/remmm/7872IṣlâḥnahḍaIbâḍî reformist UlamaAlgerian nationalismbuilding of a communityMzab
collection DOAJ
language English
format Article
sources DOAJ
author Augustin Jomier
spellingShingle Augustin Jomier
Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
Revue des Mondes Musulmans et de la Méditerranée
Iṣlâḥ
nahḍa
Ibâḍî reformist Ulama
Algerian nationalism
building of a community
Mzab
author_facet Augustin Jomier
author_sort Augustin Jomier
title Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
title_short Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
title_full Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
title_fullStr Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
title_full_unstemmed Iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
title_sort iṣlâḥ ibâḍite et intégration nationale : vers une communauté mozabite ? (1925-1964)
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2012-12-01
description Established as a social dynamics in the 1930s, mainly by Shaykh Bayyûḍ, the iṣlâḥ is a major element in the history and memory of the Mzab during the Contemporary period. Even if the reformist Ulama have mainly dedicated their activity to the field of education, they were also engaged in political action, at a local scale by the conquest of the « traditional » institutions of the Mzab, and at a national Algerian scale by fully participating to the colonial institutional game. This religious movement and its related political actions were also characterized by the questioning of the relations between the Ibadi madhhab and the other Islamic schools and by a reflection on the role played by Berbers in North African and Algerian history. Their political action enabled the reformist Ulama to assert themselves as the leaders of a community they were building through the reinterpretation of traditional institutions. At the same time, their historiographical production contributed to articulate Ibâḍî and Mozabî identities with the building of the Algerian nation. In this article, I intend to examine the role played by reformist Ulama in the building of a political community for the Ibâḍî and Mozabî population, a political and intellectual process that was developed along with the insertion into the Algerian frame. For this purpose, I am referring to certain texts produced by the reformist Ulema and by the iṣlâḥ historiography, as well as to the Colonial and Missionaries of Africa’s archives (ANOM, Aix-en-Provence ; White Fathers, Roma).
topic Iṣlâḥ
nahḍa
Ibâḍî reformist Ulama
Algerian nationalism
building of a community
Mzab
url http://journals.openedition.org/remmm/7872
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