Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo

The Mãe d’Água (“mother of water”) is an encantado (“enchanted”), an entity that belongs to the rich Afro-Indian-Brazilian pantheon of deities. This article intends to analyse the role that she plays in defining the relationship among places, human corporeity, and non-humans in an Amazonian communit...

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Main Author: Manuela Tassan
Format: Article
Language:English
Published: Ledizioni 2017-10-01
Series:Antropologia
Subjects:
Online Access:https://www.ledijournals.com/ojs/index.php/antropologia/article/view/1295
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spelling doaj-fb39fd850c344922805d9a5792c2f78a2021-02-04T17:12:01ZengLedizioniAntropologia2281-40432420-84692017-10-0142 N.S10.14672/ada20171295%p1009Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian QuilomboManuela Tassan0Università degli studi di Milano-BicoccaThe Mãe d’Água (“mother of water”) is an encantado (“enchanted”), an entity that belongs to the rich Afro-Indian-Brazilian pantheon of deities. This article intends to analyse the role that she plays in defining the relationship among places, human corporeity, and non-humans in an Amazonian community of descendants of African slaves (quilombo). My ethnographic research in the Reserva Extrativista Quilombo Frechal (Maranhão State, Brazil) shows how, on the one side, the Mãe d’Água is embodied in specific religious or therapeutic rituals. But, on the other, she is also experienced as a “tangible” presence that qualifies the identity of a territory. This latter characteristic influences the concrete ways of “dwelling” the natural environment. In particular, Frechal’s quilombolas believe that frequenting some places along the river could provoke forms of illness caused by the Mãe d’Água. Moreover, the potential dangerousness both of these places and of this encantado is also connected to the presence of a physic condition, that they call “open body”, of crucial importance in the local etiology of illness.https://www.ledijournals.com/ojs/index.php/antropologia/article/view/1295mãe d’águanon-umaniluogocorpo apertoquilombo
collection DOAJ
language English
format Article
sources DOAJ
author Manuela Tassan
spellingShingle Manuela Tassan
Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
Antropologia
mãe d’água
non-umani
luogo
corpo aperto
quilombo
author_facet Manuela Tassan
author_sort Manuela Tassan
title Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
title_short Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
title_full Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
title_fullStr Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
title_full_unstemmed Mãe D’água’s Places. Non-Humans, Bodies and Illnesses In an Amazonian Quilombo
title_sort mãe d’água’s places. non-humans, bodies and illnesses in an amazonian quilombo
publisher Ledizioni
series Antropologia
issn 2281-4043
2420-8469
publishDate 2017-10-01
description The Mãe d’Água (“mother of water”) is an encantado (“enchanted”), an entity that belongs to the rich Afro-Indian-Brazilian pantheon of deities. This article intends to analyse the role that she plays in defining the relationship among places, human corporeity, and non-humans in an Amazonian community of descendants of African slaves (quilombo). My ethnographic research in the Reserva Extrativista Quilombo Frechal (Maranhão State, Brazil) shows how, on the one side, the Mãe d’Água is embodied in specific religious or therapeutic rituals. But, on the other, she is also experienced as a “tangible” presence that qualifies the identity of a territory. This latter characteristic influences the concrete ways of “dwelling” the natural environment. In particular, Frechal’s quilombolas believe that frequenting some places along the river could provoke forms of illness caused by the Mãe d’Água. Moreover, the potential dangerousness both of these places and of this encantado is also connected to the presence of a physic condition, that they call “open body”, of crucial importance in the local etiology of illness.
topic mãe d’água
non-umani
luogo
corpo aperto
quilombo
url https://www.ledijournals.com/ojs/index.php/antropologia/article/view/1295
work_keys_str_mv AT manuelatassan maedaguasplacesnonhumansbodiesandillnessesinanamazonianquilombo
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