Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”

On October 30, 1905, Emma Bardac gave birth to Claude Debussy’s only child, a daughter named Claude-Emma (1905-1919). Debussy was a doting father; he dedicated his 1908 piano suite entitled “Children’s Corner” to her, and named four of the six movement after her toys. One of them is called “Golliwo...

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Main Author: Elizabeth de Martelly
Format: Article
Language:English
Published: Columbia University Libraries 2010-09-01
Series:Current Musicology
Online Access:https://journals.library.columbia.edu/index.php/currentmusicology/article/view/5187
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spelling doaj-f9c20b388978451899d6c8f1f38c98602020-11-25T03:36:58ZengColumbia University LibrariesCurrent Musicology0011-37352010-09-019010.7916/cm.v0i90.5187Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”Elizabeth de Martelly On October 30, 1905, Emma Bardac gave birth to Claude Debussy’s only child, a daughter named Claude-Emma (1905-1919). Debussy was a doting father; he dedicated his 1908 piano suite entitled “Children’s Corner” to her, and named four of the six movement after her toys. One of them is called “Golliwogs Cakewalk”, after a popular minstrel doll. Several elements about this suite problematizes the childlike innocence portrayed in “Children’s Corner”. This movement has attracted much critical attention mainly for its juxtaposition of a ragtime inflected cakewalk with parodied quotations of Richard Wagner’s “Prelude” to Tristan and Isolde. Also, the term “cakewalk” describes a dance form that came to characterize a specific musical genre in mid-nineteenth century United States. Dance historian and musicologist Davinia Caddy’s exploration of the cakewalk traces the history of the dance from its roots in African-American slavery, to popular American entertainment, and finally to its arrival on the French soil as a white, bourgeois leisure activity. https://journals.library.columbia.edu/index.php/currentmusicology/article/view/5187
collection DOAJ
language English
format Article
sources DOAJ
author Elizabeth de Martelly
spellingShingle Elizabeth de Martelly
Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
Current Musicology
author_facet Elizabeth de Martelly
author_sort Elizabeth de Martelly
title Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
title_short Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
title_full Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
title_fullStr Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
title_full_unstemmed Signification, Objectification, and the Mimetic Uncanny in Claude Debussy’s “Golliwog’s Cakewalk”
title_sort signification, objectification, and the mimetic uncanny in claude debussy’s “golliwog’s cakewalk”
publisher Columbia University Libraries
series Current Musicology
issn 0011-3735
publishDate 2010-09-01
description On October 30, 1905, Emma Bardac gave birth to Claude Debussy’s only child, a daughter named Claude-Emma (1905-1919). Debussy was a doting father; he dedicated his 1908 piano suite entitled “Children’s Corner” to her, and named four of the six movement after her toys. One of them is called “Golliwogs Cakewalk”, after a popular minstrel doll. Several elements about this suite problematizes the childlike innocence portrayed in “Children’s Corner”. This movement has attracted much critical attention mainly for its juxtaposition of a ragtime inflected cakewalk with parodied quotations of Richard Wagner’s “Prelude” to Tristan and Isolde. Also, the term “cakewalk” describes a dance form that came to characterize a specific musical genre in mid-nineteenth century United States. Dance historian and musicologist Davinia Caddy’s exploration of the cakewalk traces the history of the dance from its roots in African-American slavery, to popular American entertainment, and finally to its arrival on the French soil as a white, bourgeois leisure activity.
url https://journals.library.columbia.edu/index.php/currentmusicology/article/view/5187
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