Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.

The achievements, the discoveries mark the History of Portugal, which is contemplated in the appropriation family. The war, the emigration, inscribe in the population a "strange desire", which turns to the outside. Men go away ... there are women and children .... The legacy is instituted...

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Main Author: Sizalda Oliveira
Format: Article
Language:Spanish
Published: Asociación Nacional de Psicología Evolutiva y Educativa de la Infancia Adolescencia Mayores y Discapacidad 2017-01-01
Series:INFAD
Subjects:
Online Access:http://www.infad.eu/RevistaINFAD/OJS/index.php/IJODAEP/article/view/1102
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spelling doaj-f975bd4f3df64fb3a2cca12a04ff82992020-11-25T02:54:36ZspaAsociación Nacional de Psicología Evolutiva y Educativa de la Infancia Adolescencia Mayores y DiscapacidadINFAD0214-98772603-59872017-01-012230130810.17060/ijodaep.2017.n2.v2.1102920Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.Sizalda Oliveira0Faculdade de Psicologia - Faculdade de LisboaThe achievements, the discoveries mark the History of Portugal, which is contemplated in the appropriation family. The war, the emigration, inscribe in the population a "strange desire", which turns to the outside. Men go away ... there are women and children .... The legacy is instituted family, promoting the generational impasse and the family ghost. Await the coming messianic, being trapped and prevented from accessing the affective ambivalence and the paradoxical message. Pathological links coexist with a fragile family narcissism. One lives the pseudo-security with the present-absent ghost, there is no development of the cohesive and coherent "family self" so characteristic of the "Glass Families". The vulnerabilities emotional aspects of these households inscribe in their memories traumas, guilts, and non-mentalized suffering culminating in (of) narcissistic and identity failures that, we ask: they will not be at the service of the transgenerational fantasmatic objects, to the pro-healing of meaningful and meaningful transforming dynamics?http://www.infad.eu/RevistaINFAD/OJS/index.php/IJODAEP/article/view/1102objetos fantasmáticos transgeracionaisself familiar
collection DOAJ
language Spanish
format Article
sources DOAJ
author Sizalda Oliveira
spellingShingle Sizalda Oliveira
Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
INFAD
objetos fantasmáticos transgeracionais
self familiar
author_facet Sizalda Oliveira
author_sort Sizalda Oliveira
title Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
title_short Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
title_full Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
title_fullStr Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
title_full_unstemmed Cultural diversity in psychoanalysis of couple and family - Viúvas e orphans of lives.
title_sort cultural diversity in psychoanalysis of couple and family - viúvas e orphans of lives.
publisher Asociación Nacional de Psicología Evolutiva y Educativa de la Infancia Adolescencia Mayores y Discapacidad
series INFAD
issn 0214-9877
2603-5987
publishDate 2017-01-01
description The achievements, the discoveries mark the History of Portugal, which is contemplated in the appropriation family. The war, the emigration, inscribe in the population a "strange desire", which turns to the outside. Men go away ... there are women and children .... The legacy is instituted family, promoting the generational impasse and the family ghost. Await the coming messianic, being trapped and prevented from accessing the affective ambivalence and the paradoxical message. Pathological links coexist with a fragile family narcissism. One lives the pseudo-security with the present-absent ghost, there is no development of the cohesive and coherent "family self" so characteristic of the "Glass Families". The vulnerabilities emotional aspects of these households inscribe in their memories traumas, guilts, and non-mentalized suffering culminating in (of) narcissistic and identity failures that, we ask: they will not be at the service of the transgenerational fantasmatic objects, to the pro-healing of meaningful and meaningful transforming dynamics?
topic objetos fantasmáticos transgeracionais
self familiar
url http://www.infad.eu/RevistaINFAD/OJS/index.php/IJODAEP/article/view/1102
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