Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas

Since we first entered in the world, we have been in constant learning and interaction in this surprising universe. If the environment shapes us and we shape the environment, how does education spin the wheel and acts in the intersections of what we teach and learn? How are we, individuals who feel...

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Main Authors: Thaís Soares Gonzaga, Juarez Melgaço Valadares, Célio da Silveira Junior
Format: Article
Language:Portuguese
Published: Centro Universitário Internacional (UNINTER) 2019-10-01
Series:Intersaberes
Subjects:
Online Access:https://www.uninter.com/intersaberes/index.php/revista/article/view/1602/414351
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spelling doaj-f971469ed28c416d9721daa9630e6ae72020-11-25T01:18:39ZporCentro Universitário Internacional (UNINTER)Intersaberes1809-72862019-10-011432310322http://dx.doi.org/10.22169/revint.v14i32.1602Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenasThaís Soares Gonzaga 0Juarez Melgaço Valadares1Célio da Silveira Junior2Faculdade de Filosofia e Ciências Humanas da UFMG Faculdade de Educação da UFMGCélio da Silveira JuniorSince we first entered in the world, we have been in constant learning and interaction in this surprising universe. If the environment shapes us and we shape the environment, how does education spin the wheel and acts in the intersections of what we teach and learn? How are we, individuals who feel, think, and act, composing the world? And thus, how do the different knowledges – scientific knowledge and traditional knowledge – complement each other in the comprehension of the whole? What does our understanding of the world say about ourselves? In order to answer these questions, we are going to reflect on them considering the presentation of the teaching internship practices elaborated and developed by Pataxós, Maxakali, and Xacriabá in the discipline Curricular Internship of the course Intercultural Formation for Indigenous Educators (FIEI – UFMG). This paper proposes to think how indigenous education and its traditional knowledges create integrated world views that are capable of dialoguing with other knowledges and make concepts like sustainability more meaningful. https://www.uninter.com/intersaberes/index.php/revista/article/view/1602/414351indigenous educationtraditional knowledgesscientific knowledgesustaintability
collection DOAJ
language Portuguese
format Article
sources DOAJ
author Thaís Soares Gonzaga
Juarez Melgaço Valadares
Célio da Silveira Junior
spellingShingle Thaís Soares Gonzaga
Juarez Melgaço Valadares
Célio da Silveira Junior
Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
Intersaberes
indigenous education
traditional knowledges
scientific knowledge
sustaintability
author_facet Thaís Soares Gonzaga
Juarez Melgaço Valadares
Célio da Silveira Junior
author_sort Thaís Soares Gonzaga
title Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
title_short Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
title_full Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
title_fullStr Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
title_full_unstemmed Eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
title_sort eu no mundo: educação indígena e sustentabilidade conversando com os povos indígenas
publisher Centro Universitário Internacional (UNINTER)
series Intersaberes
issn 1809-7286
publishDate 2019-10-01
description Since we first entered in the world, we have been in constant learning and interaction in this surprising universe. If the environment shapes us and we shape the environment, how does education spin the wheel and acts in the intersections of what we teach and learn? How are we, individuals who feel, think, and act, composing the world? And thus, how do the different knowledges – scientific knowledge and traditional knowledge – complement each other in the comprehension of the whole? What does our understanding of the world say about ourselves? In order to answer these questions, we are going to reflect on them considering the presentation of the teaching internship practices elaborated and developed by Pataxós, Maxakali, and Xacriabá in the discipline Curricular Internship of the course Intercultural Formation for Indigenous Educators (FIEI – UFMG). This paper proposes to think how indigenous education and its traditional knowledges create integrated world views that are capable of dialoguing with other knowledges and make concepts like sustainability more meaningful.
topic indigenous education
traditional knowledges
scientific knowledge
sustaintability
url https://www.uninter.com/intersaberes/index.php/revista/article/view/1602/414351
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AT celiodasilveirajunior eunomundoeducacaoindigenaesustentabilidadeconversandocomospovosindigenas
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