Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle

Building on Patrick Brantlinger’s description of imperial Gothic fiction as “that blend of adventure story with Gothic elements”, this article compares the narrative formula of adventure fiction to two tales of haunting produced in a colonial context: Rudyard Kipling’s “The Mark of the Beast” (1890)...

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Main Author: Anna Berger
Format: Article
Language:English
Published: MDPI AG 2020-10-01
Series:Humanities
Subjects:
Online Access:https://www.mdpi.com/2076-0787/9/4/122
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spelling doaj-f956b745e1164fcdb37cbcc4f8ef27b62020-11-25T03:36:36ZengMDPI AGHumanities2076-07872020-10-01912212210.3390/h9040122Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan DoyleAnna Berger0English Department, University of Tübingen, 72074 Tübingen, GermanyBuilding on Patrick Brantlinger’s description of imperial Gothic fiction as “that blend of adventure story with Gothic elements”, this article compares the narrative formula of adventure fiction to two tales of haunting produced in a colonial context: Rudyard Kipling’s “The Mark of the Beast” (1890) and Arthur Conan Doyle’s “The Brown Hand” (1899). My central argument is that these stories form an antithesis to adventure fiction: while adventure stories reaffirm the belief in the imperial mission and the racial superiority of the British through the display of hypermasculine heroes, Kipling’s and Conan Doyle’s Gothic tales establish connections between imperial decline and masculine failure. In doing so, they destabilise the binary construction between civilised Western self and savage Eastern Other and thus anticipate one of the major concerns of postcolonial criticism. This article proposes, therefore, that it is useful to examine “The Mark of the Beast” and “The Brown Hand” through a postcolonial lens.https://www.mdpi.com/2076-0787/9/4/122imperial Gothichauntingadventure fictionhegemonic masculinitypostcolonial studies
collection DOAJ
language English
format Article
sources DOAJ
author Anna Berger
spellingShingle Anna Berger
Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
Humanities
imperial Gothic
haunting
adventure fiction
hegemonic masculinity
postcolonial studies
author_facet Anna Berger
author_sort Anna Berger
title Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
title_short Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
title_full Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
title_fullStr Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
title_full_unstemmed Haunted Oppressors: The Deconstruction of Manliness in the Imperial Gothic Stories of Rudyard Kipling and Arthur Conan Doyle
title_sort haunted oppressors: the deconstruction of manliness in the imperial gothic stories of rudyard kipling and arthur conan doyle
publisher MDPI AG
series Humanities
issn 2076-0787
publishDate 2020-10-01
description Building on Patrick Brantlinger’s description of imperial Gothic fiction as “that blend of adventure story with Gothic elements”, this article compares the narrative formula of adventure fiction to two tales of haunting produced in a colonial context: Rudyard Kipling’s “The Mark of the Beast” (1890) and Arthur Conan Doyle’s “The Brown Hand” (1899). My central argument is that these stories form an antithesis to adventure fiction: while adventure stories reaffirm the belief in the imperial mission and the racial superiority of the British through the display of hypermasculine heroes, Kipling’s and Conan Doyle’s Gothic tales establish connections between imperial decline and masculine failure. In doing so, they destabilise the binary construction between civilised Western self and savage Eastern Other and thus anticipate one of the major concerns of postcolonial criticism. This article proposes, therefore, that it is useful to examine “The Mark of the Beast” and “The Brown Hand” through a postcolonial lens.
topic imperial Gothic
haunting
adventure fiction
hegemonic masculinity
postcolonial studies
url https://www.mdpi.com/2076-0787/9/4/122
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