Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism

The performances of everyday experience take place in a variety of other locations, domestic and corporate, urban and rural. Moreover, the role of the audience, and the individuals within it, is not constant across all performances, nor is it fixed within discrete performances: it has an inherent po...

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Main Author: Sarah Goldingay
Format: Article
Language:English
Published: Donner Institute 2009-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67342
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spelling doaj-f92a07c7b0c74c36b9af80ad889b66372020-11-25T01:04:37ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49372009-01-012110.30674/scripta.67342Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualismSarah Goldingay0University of ExeterThe performances of everyday experience take place in a variety of other locations, domestic and corporate, urban and rural. Moreover, the role of the audience, and the individuals within it, is not constant across all performances, nor is it fixed within discrete performances: it has an inherent potential for fluidity. This article considers the author's experience of this fluidity as a member of a late-modern audience during two performances of psychic mediumship. It describes them, drawing on narration provided by the author's field notes, and analyses them through theoretical discourses, provided by the discipline of performance studies. It goes on to consider how post-modern, or for the purpose of this paper, late-modern audiences, are connected to their modern antecedents. The term ‘late-modern’ is used as opposed to ‘post-modern’, because the paper sets out to explore contemporary society’s ongoing continuity with its past, rather than its disjuncture. A late-modern focus suggests a society that is a development of what has gone before rather than a reaction against it—as one aspect of post-modern theory might propose. And, with this connection in mind, the paper explores a preoccupation attributed to modern society, an emergent sense of self-identity and self-consciousness that was synchronic with the ‘golden age’ of spiritualism (1880–1914). It considers this modern self-awareness in relationship to an examination of the role of the late-modern audience at contemporary demonstrations of psychic mediumship. It focuses on how the performance conditions of these events stimulate the audience’s imagination and beliefs and consequently affect their sense of self.https://journal.fi/scripta/article/view/67342SpiritualismMediumsSeancesCommunication -- Social aspectsPerforming artsSelf-actualization
collection DOAJ
language English
format Article
sources DOAJ
author Sarah Goldingay
spellingShingle Sarah Goldingay
Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
Scripta Instituti Donneriani Aboensis
Spiritualism
Mediums
Seances
Communication -- Social aspects
Performing arts
Self-actualization
author_facet Sarah Goldingay
author_sort Sarah Goldingay
title Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
title_short Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
title_full Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
title_fullStr Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
title_full_unstemmed Watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
title_sort watching the dead speak: the role of the audience, imagination, and belief in late modern spiritualism
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 2009-01-01
description The performances of everyday experience take place in a variety of other locations, domestic and corporate, urban and rural. Moreover, the role of the audience, and the individuals within it, is not constant across all performances, nor is it fixed within discrete performances: it has an inherent potential for fluidity. This article considers the author's experience of this fluidity as a member of a late-modern audience during two performances of psychic mediumship. It describes them, drawing on narration provided by the author's field notes, and analyses them through theoretical discourses, provided by the discipline of performance studies. It goes on to consider how post-modern, or for the purpose of this paper, late-modern audiences, are connected to their modern antecedents. The term ‘late-modern’ is used as opposed to ‘post-modern’, because the paper sets out to explore contemporary society’s ongoing continuity with its past, rather than its disjuncture. A late-modern focus suggests a society that is a development of what has gone before rather than a reaction against it—as one aspect of post-modern theory might propose. And, with this connection in mind, the paper explores a preoccupation attributed to modern society, an emergent sense of self-identity and self-consciousness that was synchronic with the ‘golden age’ of spiritualism (1880–1914). It considers this modern self-awareness in relationship to an examination of the role of the late-modern audience at contemporary demonstrations of psychic mediumship. It focuses on how the performance conditions of these events stimulate the audience’s imagination and beliefs and consequently affect their sense of self.
topic Spiritualism
Mediums
Seances
Communication -- Social aspects
Performing arts
Self-actualization
url https://journal.fi/scripta/article/view/67342
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