Bare Feet and Sacred Ground: “Viṣṇu Was Here”

The meaning of a symbol is not intrinsic and should best be seen in relation to the symbolic order underlying it. In this article we explore the ritual complexities pertaining to the body’s most lowly and dirty part: the feet. On entering sacred ground persons are admonished to take off th...

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Main Author: Albertina Nugteren
Format: Article
Language:English
Published: MDPI AG 2018-07-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/7/224
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spelling doaj-f8b3c36603ad4a7e87dcdb40477bb7cb2020-11-24T21:57:40ZengMDPI AGReligions2077-14442018-07-019722410.3390/rel9070224rel9070224Bare Feet and Sacred Ground: “Viṣṇu Was Here”Albertina Nugteren0Department of Culture Studies, Tilburg School of Humanities and Digital Sciences, Tilburg University, PO Box 90153, 5000 LE Tilburg, The NetherlandsThe meaning of a symbol is not intrinsic and should best be seen in relation to the symbolic order underlying it. In this article we explore the ritual complexities pertaining to the body’s most lowly and dirty part: the feet. On entering sacred ground persons are admonished to take off their footwear. In many parts of Asia pointing one’s feet in the direction of an altar, one’s teacher or one’s elders is considered disrespectful. Divine feet, however, are in many ways focal points of devotion. By reverently bowing down and touching the feet of a deity’s statue, the believer acts out a specific type of expressive performance. The core of this article consists of a closer look at ritualized behavior in front of a particular type of divine feet: the natural ‘footprint’ (viṣṇupāda) at Gayā, in the state of Bihar, India. By studying its ‘storied’ meaning we aspire to a deepened understanding of the ‘divine footprint’ in both its embodiedness and embeddedness. Through a combination of approaches—textual studies, ritual studies, ethnography—we emplace the ritual object in a setting in which regional, pan-Indian, and even cosmogonic myths are interlocked. We conclude that by an exclusive focus on a single ritual object—as encountered in a particular location—an object lesson about feet, footsteps, foot-soles, and footprints opens up a particular ‘grammar of devotion’ in terms of both absence and presence.http://www.mdpi.com/2077-1444/9/7/224HinduismIndiamaterial cultureritualViṣṇu’s footprintplace of pilgrimagesacred geographyimaginative embodiment
collection DOAJ
language English
format Article
sources DOAJ
author Albertina Nugteren
spellingShingle Albertina Nugteren
Bare Feet and Sacred Ground: “Viṣṇu Was Here”
Religions
Hinduism
India
material culture
ritual
Viṣṇu’s footprint
place of pilgrimage
sacred geography
imaginative embodiment
author_facet Albertina Nugteren
author_sort Albertina Nugteren
title Bare Feet and Sacred Ground: “Viṣṇu Was Here”
title_short Bare Feet and Sacred Ground: “Viṣṇu Was Here”
title_full Bare Feet and Sacred Ground: “Viṣṇu Was Here”
title_fullStr Bare Feet and Sacred Ground: “Viṣṇu Was Here”
title_full_unstemmed Bare Feet and Sacred Ground: “Viṣṇu Was Here”
title_sort bare feet and sacred ground: “viṣṇu was here”
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2018-07-01
description The meaning of a symbol is not intrinsic and should best be seen in relation to the symbolic order underlying it. In this article we explore the ritual complexities pertaining to the body’s most lowly and dirty part: the feet. On entering sacred ground persons are admonished to take off their footwear. In many parts of Asia pointing one’s feet in the direction of an altar, one’s teacher or one’s elders is considered disrespectful. Divine feet, however, are in many ways focal points of devotion. By reverently bowing down and touching the feet of a deity’s statue, the believer acts out a specific type of expressive performance. The core of this article consists of a closer look at ritualized behavior in front of a particular type of divine feet: the natural ‘footprint’ (viṣṇupāda) at Gayā, in the state of Bihar, India. By studying its ‘storied’ meaning we aspire to a deepened understanding of the ‘divine footprint’ in both its embodiedness and embeddedness. Through a combination of approaches—textual studies, ritual studies, ethnography—we emplace the ritual object in a setting in which regional, pan-Indian, and even cosmogonic myths are interlocked. We conclude that by an exclusive focus on a single ritual object—as encountered in a particular location—an object lesson about feet, footsteps, foot-soles, and footprints opens up a particular ‘grammar of devotion’ in terms of both absence and presence.
topic Hinduism
India
material culture
ritual
Viṣṇu’s footprint
place of pilgrimage
sacred geography
imaginative embodiment
url http://www.mdpi.com/2077-1444/9/7/224
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