Necessary and impossible: on spiritual questions in relation to early induced abortion

No matter how technically developed and medically sophisticated our society becomes, in the end we are all going to die. In other words, as human beings we are, from time to time, forced to deal with situations of existential significance. Existential and spiritual questions remain relevant—even in...

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Main Author: Maria Liljas Stålhandske
Format: Article
Language:English
Published: Donner Institute 2009-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67346
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spelling doaj-f8291d605c314a569533baf64b1498632020-11-25T02:07:50ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49372009-01-012110.30674/scripta.67346Necessary and impossible: on spiritual questions in relation to early induced abortionMaria Liljas Stålhandske0Uppsala UniversityNo matter how technically developed and medically sophisticated our society becomes, in the end we are all going to die. In other words, as human beings we are, from time to time, forced to deal with situations of existential significance. Existential and spiritual questions remain relevant—even in a country where most people­ have abandoned institutional forms of religion. But how do people­ deal with these questions? Sweden continues to uphold an extreme position, from a global perspective, when it comes to religiosity and traditional values. No other country in the world has, to such a great extent, left traditional and survival values on the behalf of those based on rationality and self expression. Religious and ethnic minorities have brought new forms of piety to the Swedish scene, but secularization and religious privatization dominate. In this situation, it is important to study people’s ways of dealing with existential life situations. What do people think, feel, believe and do in the presence of the ultimate questions—when there exists no common ground for meaning-making? This article begins with an outline of the state of religion in Sweden, against the backdrop of the contemporary climate in Western culture. This is followed by an introduction to abortion in Sweden, and to abortion research of interest for this paper. Ritual participation is the next topic, leading to concepts of importance for the pilot study: existential homelessness and individualized rituals. In the rest of the article the focus is on the pilot study and a discussion of its results in relation to the existential situation in Sweden at large.  https://journal.fi/scripta/article/view/67346Religious changePostmodernismSecularization (Sociology)GenderWomenAbortion
collection DOAJ
language English
format Article
sources DOAJ
author Maria Liljas Stålhandske
spellingShingle Maria Liljas Stålhandske
Necessary and impossible: on spiritual questions in relation to early induced abortion
Scripta Instituti Donneriani Aboensis
Religious change
Postmodernism
Secularization (Sociology)
Gender
Women
Abortion
author_facet Maria Liljas Stålhandske
author_sort Maria Liljas Stålhandske
title Necessary and impossible: on spiritual questions in relation to early induced abortion
title_short Necessary and impossible: on spiritual questions in relation to early induced abortion
title_full Necessary and impossible: on spiritual questions in relation to early induced abortion
title_fullStr Necessary and impossible: on spiritual questions in relation to early induced abortion
title_full_unstemmed Necessary and impossible: on spiritual questions in relation to early induced abortion
title_sort necessary and impossible: on spiritual questions in relation to early induced abortion
publisher Donner Institute
series Scripta Instituti Donneriani Aboensis
issn 0582-3226
2343-4937
publishDate 2009-01-01
description No matter how technically developed and medically sophisticated our society becomes, in the end we are all going to die. In other words, as human beings we are, from time to time, forced to deal with situations of existential significance. Existential and spiritual questions remain relevant—even in a country where most people­ have abandoned institutional forms of religion. But how do people­ deal with these questions? Sweden continues to uphold an extreme position, from a global perspective, when it comes to religiosity and traditional values. No other country in the world has, to such a great extent, left traditional and survival values on the behalf of those based on rationality and self expression. Religious and ethnic minorities have brought new forms of piety to the Swedish scene, but secularization and religious privatization dominate. In this situation, it is important to study people’s ways of dealing with existential life situations. What do people think, feel, believe and do in the presence of the ultimate questions—when there exists no common ground for meaning-making? This article begins with an outline of the state of religion in Sweden, against the backdrop of the contemporary climate in Western culture. This is followed by an introduction to abortion in Sweden, and to abortion research of interest for this paper. Ritual participation is the next topic, leading to concepts of importance for the pilot study: existential homelessness and individualized rituals. In the rest of the article the focus is on the pilot study and a discussion of its results in relation to the existential situation in Sweden at large.  
topic Religious change
Postmodernism
Secularization (Sociology)
Gender
Women
Abortion
url https://journal.fi/scripta/article/view/67346
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