On the Edge of Existence: Malian Migrants in the Maghreb

Based on ethnographic fieldwork among Malian migrants and migration brokers in Mali, Algeria, Morocco, and France, this article investigates life in exile on the edge of Europe. Zooming in on the experiences of interlocutors in Morocco and Algeria, the article will explore the experiential dimensio...

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Main Author: Line Richter
Format: Article
Language:English
Published: Linköping University Electronic Press 2016-04-01
Series:Culture Unbound: Journal of Current Cultural Research
Subjects:
Online Access:https://journal.ep.liu.se/test3212/index.php/CU/article/view/2190
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spelling doaj-f2961dd3ceb04f1ea086b10b244068d42021-03-18T13:32:24ZengLinköping University Electronic PressCulture Unbound: Journal of Current Cultural Research2000-15252016-04-0181On the Edge of Existence: Malian Migrants in the MaghrebLine Richter0Department of An-thropology, University of Copenhagen, Denmark Based on ethnographic fieldwork among Malian migrants and migration brokers in Mali, Algeria, Morocco, and France, this article investigates life in exile on the edge of Europe. Zooming in on the experiences of interlocutors in Morocco and Algeria, the article will explore the experiential dimensions of living in an extended liminality. Anthropologically, life in so-called places of transit, such as the Maghreb countries, has often been dealt with through the lens of liminality. In this article my aim is to build on the insights from such endeavors, and re-orient the focus by illuminating what this specific type of permanent liminality entails. I posit that a more suitable term to call this is ‘limbo’. This, I argue, consists of three main features. First, the motivation for leaving Mali is for most migrants embedded in the lack of opportunities for social mobility: the Malian youth who end up leaving, are in Honwana’s words, stuck in ‘waithood’ at home, in what many argue is a liminal social position. Second, social and political structures are not absent in the Maghreb, rather they are quite discernable and can be seen as continuations and mimicking of existing structures. Third, experiences of dramatic ruptures with humanity and morality are key characteristics of life on the edge of Europe. https://journal.ep.liu.se/test3212/index.php/CU/article/view/2190MigrantsMaghrebMaliLiminalityLimbo
collection DOAJ
language English
format Article
sources DOAJ
author Line Richter
spellingShingle Line Richter
On the Edge of Existence: Malian Migrants in the Maghreb
Culture Unbound: Journal of Current Cultural Research
Migrants
Maghreb
Mali
Liminality
Limbo
author_facet Line Richter
author_sort Line Richter
title On the Edge of Existence: Malian Migrants in the Maghreb
title_short On the Edge of Existence: Malian Migrants in the Maghreb
title_full On the Edge of Existence: Malian Migrants in the Maghreb
title_fullStr On the Edge of Existence: Malian Migrants in the Maghreb
title_full_unstemmed On the Edge of Existence: Malian Migrants in the Maghreb
title_sort on the edge of existence: malian migrants in the maghreb
publisher Linköping University Electronic Press
series Culture Unbound: Journal of Current Cultural Research
issn 2000-1525
publishDate 2016-04-01
description Based on ethnographic fieldwork among Malian migrants and migration brokers in Mali, Algeria, Morocco, and France, this article investigates life in exile on the edge of Europe. Zooming in on the experiences of interlocutors in Morocco and Algeria, the article will explore the experiential dimensions of living in an extended liminality. Anthropologically, life in so-called places of transit, such as the Maghreb countries, has often been dealt with through the lens of liminality. In this article my aim is to build on the insights from such endeavors, and re-orient the focus by illuminating what this specific type of permanent liminality entails. I posit that a more suitable term to call this is ‘limbo’. This, I argue, consists of three main features. First, the motivation for leaving Mali is for most migrants embedded in the lack of opportunities for social mobility: the Malian youth who end up leaving, are in Honwana’s words, stuck in ‘waithood’ at home, in what many argue is a liminal social position. Second, social and political structures are not absent in the Maghreb, rather they are quite discernable and can be seen as continuations and mimicking of existing structures. Third, experiences of dramatic ruptures with humanity and morality are key characteristics of life on the edge of Europe.
topic Migrants
Maghreb
Mali
Liminality
Limbo
url https://journal.ep.liu.se/test3212/index.php/CU/article/view/2190
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