The ontological and moral significance of persons

<p>Many debates in arenas such as bioethics turn on questions regarding the moral status of human beings at various stages of biological development or decline. It is often argued that a human being possesses a fundamental and inviolable moral status insofar as she is a “person”; yet, it is co...

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Main Author: Jason T. Eberl
Format: Article
Language:English
Published: Uniwersytet Mikołaja Kopernika 2017-07-01
Series:Scientia et Fides
Subjects:
Online Access:https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/13919
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spelling doaj-f2240018f0e04d24a0e3786a90c264652021-07-02T17:37:34ZengUniwersytet Mikołaja KopernikaScientia et Fides2300-76482353-56362017-07-015221723610.12775/SetF.2017.01612110The ontological and moral significance of personsJason T. Eberl0College of Osteopathic Medicine Marian University<p>Many debates in arenas such as bioethics turn on questions regarding the moral status of human beings at various stages of biological development or decline. It is often argued that a human being possesses a fundamental and inviolable moral status insofar as she is a “person”; yet, it is contested whether all or only human beings count as persons. Perhaps there are non-human person, and perhaps not every human being satisfies the definitional criteria for being a person. A further question, which will be the primary focus of this paper, concerns what essential features of personhood endow persons, human or otherwise, with their moral status and the inherent rights they concomitantly possess. A survey of the history of philosophical theorizing on what it means to be a person yields a broad consensus upon the key capacities being rational thought, self-consciousness, and autonomous volition. It is not sufficient, however, simply to cite these capacities, but to explain why these particular capacities bear moral import. A more recent concern has developed regarding the possible future existence of so-called “post-persons” who, due to their enhanced cognitive and emotive capacities, may be morally superior to <em>mere</em> persons and thereby possess a higher moral status. This paper will conclude with an analysis of the extent to which this concern is warranted.</p>https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/13919personhoodpost-personsrightsmoral statusaquinas
collection DOAJ
language English
format Article
sources DOAJ
author Jason T. Eberl
spellingShingle Jason T. Eberl
The ontological and moral significance of persons
Scientia et Fides
personhood
post-persons
rights
moral status
aquinas
author_facet Jason T. Eberl
author_sort Jason T. Eberl
title The ontological and moral significance of persons
title_short The ontological and moral significance of persons
title_full The ontological and moral significance of persons
title_fullStr The ontological and moral significance of persons
title_full_unstemmed The ontological and moral significance of persons
title_sort ontological and moral significance of persons
publisher Uniwersytet Mikołaja Kopernika
series Scientia et Fides
issn 2300-7648
2353-5636
publishDate 2017-07-01
description <p>Many debates in arenas such as bioethics turn on questions regarding the moral status of human beings at various stages of biological development or decline. It is often argued that a human being possesses a fundamental and inviolable moral status insofar as she is a “person”; yet, it is contested whether all or only human beings count as persons. Perhaps there are non-human person, and perhaps not every human being satisfies the definitional criteria for being a person. A further question, which will be the primary focus of this paper, concerns what essential features of personhood endow persons, human or otherwise, with their moral status and the inherent rights they concomitantly possess. A survey of the history of philosophical theorizing on what it means to be a person yields a broad consensus upon the key capacities being rational thought, self-consciousness, and autonomous volition. It is not sufficient, however, simply to cite these capacities, but to explain why these particular capacities bear moral import. A more recent concern has developed regarding the possible future existence of so-called “post-persons” who, due to their enhanced cognitive and emotive capacities, may be morally superior to <em>mere</em> persons and thereby possess a higher moral status. This paper will conclude with an analysis of the extent to which this concern is warranted.</p>
topic personhood
post-persons
rights
moral status
aquinas
url https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/13919
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