Deconstructive Discourse in Their Eyes were Watching God
The present article studies the deconstructive discourse in Their Eyes were Watching God byZora NealeHurston, the first African-American female writer. Studies on some major Black feminist novels reveal that these women make discourse work against their oppression. A significant feature of African-A...
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Shahid Beheshti University
2017-02-01
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doaj-f1113d94fd8940e79ac0386772e55c172021-09-02T07:35:44ZfasShahid Beheshti UniversityNaqd-i Zabān va Adabīyyāt-i Khārijī2008-73302588-70682017-02-0113172692895647Deconstructive Discourse in Their Eyes were Watching Godمحمدرضا نوراللهی راوری0شیده احمدزاده1دانشگاه آزاد اسلامی- واحد قمدانشگاه شهید بهشتیThe present article studies the deconstructive discourse in Their Eyes were Watching God byZora NealeHurston, the first African-American female writer. Studies on some major Black feminist novels reveal that these women make discourse work against their oppression. A significant feature of African-American women’s discourse is the deconstruction of the logo-centric principles that for decades have deprived many minority groups of ‘voice’; therefore, to overthrow the logo-centric systematic, Black women in their discourse make use of elements that are negatively defined in that system by the dominant class. Of the major elements of this discourse, we can refer to: silence, violence, madness, lesbianism, irrationality, etc. As such, it is suggested that the discourse should be called ‘deconstructive discourse’. To demonstrate how Black women make strategic use of deconstructive discourse, Hurston’s Their Eyes Were Watching God is studied in detail. In this novel Janie’s final act of subversion is the murdering of her lover and at the same time her last husband which sets her free from all patriarchal restrictions and prescriptions. Her silence in her subsequent trial in front of an all-white and all-male jury implies the insignificance of the white patriarchy.The present research has been conducted using deconstruction especially through its denial of any center.http://clls.sbu.ac.ir/article/view/12776گفتمان واساز، مرکز محوری، دوگانههای متضاد، زورا نیل هِرستون، چشمهایشان خدا را مینگریست |
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محمدرضا نوراللهی راوری شیده احمدزاده |
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محمدرضا نوراللهی راوری شیده احمدزاده Deconstructive Discourse in Their Eyes were Watching God Naqd-i Zabān va Adabīyyāt-i Khārijī گفتمان واساز، مرکز محوری، دوگانههای متضاد، زورا نیل هِرستون، چشمهایشان خدا را مینگریست |
author_facet |
محمدرضا نوراللهی راوری شیده احمدزاده |
author_sort |
محمدرضا نوراللهی راوری |
title |
Deconstructive Discourse in Their Eyes were Watching God |
title_short |
Deconstructive Discourse in Their Eyes were Watching God |
title_full |
Deconstructive Discourse in Their Eyes were Watching God |
title_fullStr |
Deconstructive Discourse in Their Eyes were Watching God |
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Deconstructive Discourse in Their Eyes were Watching God |
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deconstructive discourse in their eyes were watching god |
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Shahid Beheshti University |
series |
Naqd-i Zabān va Adabīyyāt-i Khārijī |
issn |
2008-7330 2588-7068 |
publishDate |
2017-02-01 |
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The present article studies the deconstructive discourse in Their Eyes were Watching God byZora NealeHurston, the first African-American female writer. Studies on some major Black feminist novels reveal that these women make discourse work against their oppression. A significant feature of African-American women’s discourse is the deconstruction of the logo-centric principles that for decades have deprived many minority groups of ‘voice’; therefore, to overthrow the logo-centric systematic, Black women in their discourse make use of elements that are negatively defined in that system by the dominant class. Of the major elements of this discourse, we can refer to: silence, violence, madness, lesbianism, irrationality, etc. As such, it is suggested that the discourse should be called ‘deconstructive discourse’. To demonstrate how Black women make strategic use of deconstructive discourse, Hurston’s Their Eyes Were Watching God is studied in detail. In this novel Janie’s final act of subversion is the murdering of her lover and at the same time her last husband which sets her free from all patriarchal restrictions and prescriptions. Her silence in her subsequent trial in front of an all-white and all-male jury implies the insignificance of the white patriarchy.The present research has been conducted using deconstruction especially through its denial of any center. |
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گفتمان واساز، مرکز محوری، دوگانههای متضاد، زورا نیل هِرستون، چشمهایشان خدا را مینگریست |
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http://clls.sbu.ac.ir/article/view/12776 |
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