Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)

Michelangelo wrote two versions of the madrigal n. 118; the second one transforms the meaning of the first from the profane to the sacred, with minor variants. Both are included in the archive of texts known as ‘canzoniere’. An analysis of the two shows Michelangelo’s intention to introduce private...

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Main Author: Ida Campeggiani
Format: Article
Language:English
Published: Università degli Studi di Cagliari 2013-06-01
Series:Between
Online Access:http://ojs.unica.it/index.php/between/article/view/884
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spelling doaj-f05dedd959b84ee49d26a7cc095010b82020-11-25T01:51:54ZengUniversità degli Studi di CagliariBetween2039-65972013-06-013510.13125/2039-6597/884655Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)Ida Campeggiani0Scuola Normale SuperioreMichelangelo wrote two versions of the madrigal n. 118; the second one transforms the meaning of the first from the profane to the sacred, with minor variants. Both are included in the archive of texts known as ‘canzoniere’. An analysis of the two shows Michelangelo’s intention to introduce private drives in his work, taking care, though, of creating a framework within which to absorb those subversive aspects the prevailing morality would have rejected. Buonarroti uses the topos of the lover’s death and develops it according to the biblical logic of making death die (Paul’s First Letter to the Corinthians). The encounter between a love-topos and the religious idea produces an ambiguity which reflects in the bifurcation of the madrigal in a secular version and in a religious one. It is possible to make a comparison with one sonnet by Shakespeare (son. 146) and one by Donne (sacred son. X): following Paul’s logic of the death of death in an inventive rhetoric, they express a vision of death that exorcises fear. The comparison shows that Michelangelo’s double outcome meets its ideological equivalents in the English poets’ sophisticated strategies. The connexions (of an inter-discursive kind) which exist between Buonarroti’s poems and Donne’s confirm that the two had a similar imaginative mode.http://ojs.unica.it/index.php/between/article/view/884
collection DOAJ
language English
format Article
sources DOAJ
author Ida Campeggiani
spellingShingle Ida Campeggiani
Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
Between
author_facet Ida Campeggiani
author_sort Ida Campeggiani
title Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
title_short Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
title_full Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
title_fullStr Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
title_full_unstemmed Desiring the death-of-the-death. Michelangelo (madrigal n.118), Shakespeare (son. 146), Donne (sacred son. X)
title_sort desiring the death-of-the-death. michelangelo (madrigal n.118), shakespeare (son. 146), donne (sacred son. x)
publisher Università degli Studi di Cagliari
series Between
issn 2039-6597
publishDate 2013-06-01
description Michelangelo wrote two versions of the madrigal n. 118; the second one transforms the meaning of the first from the profane to the sacred, with minor variants. Both are included in the archive of texts known as ‘canzoniere’. An analysis of the two shows Michelangelo’s intention to introduce private drives in his work, taking care, though, of creating a framework within which to absorb those subversive aspects the prevailing morality would have rejected. Buonarroti uses the topos of the lover’s death and develops it according to the biblical logic of making death die (Paul’s First Letter to the Corinthians). The encounter between a love-topos and the religious idea produces an ambiguity which reflects in the bifurcation of the madrigal in a secular version and in a religious one. It is possible to make a comparison with one sonnet by Shakespeare (son. 146) and one by Donne (sacred son. X): following Paul’s logic of the death of death in an inventive rhetoric, they express a vision of death that exorcises fear. The comparison shows that Michelangelo’s double outcome meets its ideological equivalents in the English poets’ sophisticated strategies. The connexions (of an inter-discursive kind) which exist between Buonarroti’s poems and Donne’s confirm that the two had a similar imaginative mode.
url http://ojs.unica.it/index.php/between/article/view/884
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