Visual images of the invisible in modern culture

The given article is analysing images of the invisible by example of sensory perception visual cultural images by a human being. Qualia, which is a problem phenomena in philosophical society, to this day, provoking discussions of the very fact of its existence, is embodied in art, and claim a human...

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Main Authors: N. V. Shmeleva, A. A. Klyuev
Format: Article
Language:English
Published: Scientia Publishing House 2019-01-01
Series:Juvenis Scientia
Subjects:
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spelling doaj-efae12208bd44bd6b45841869b4d66282021-09-02T11:50:26ZengScientia Publishing HouseJuvenis Scientia2414-37822414-37902019-01-011394210.32415/jscientia.2019.01.09Visual images of the invisible in modern cultureN. V. Shmeleva0A. A. Klyuev1Minin Nizhny Novgorod State Pedagogical UniversityMinin Nizhny Novgorod State Pedagogical UniversityThe given article is analysing images of the invisible by example of sensory perception visual cultural images by a human being. Qualia, which is a problem phenomena in philosophical society, to this day, provoking discussions of the very fact of its existence, is embodied in art, and claim a human being not be, what he or she is really, but wants to be. Such a desire is expressed in an active position of art to intensify taste for life, adorn our reality, show an alternative for a possible development of a human being, who becomes a culture character. In culture, a great deal is based not on presentation of other worlds, but on their sensation of other worlds, and the latter changes his or her concept of the art visual constituent. Moreover, such a concept translates a new aesthetics of beauty through visible images, and the aesthetics raise a human being over his or her homeliness. In many respects, this phenomena is originated from semiotic practices of modern art, embedded the idea into human conscience as follows: He or she is always a creator and co-author of the all new, that is why, should strain every effort to endow art images with his or her symbolic sense and increase importance of the new. Facing an artwork, a human being raised its aesthetical status, attributing the art his or her individual senses, which his or her self-sentiment is traced with. At the same time, cultural images emphasise internal human beauty with its semiotic models; such a phenomena generates the modern idea of Kalokagathia, connected with aesthetics of being felt beauty.visual anthropologyvisual arthomelinessqualiaKalokagathiamodern cultureaesthetics of beautycinematographybody sensationbeauty industry
collection DOAJ
language English
format Article
sources DOAJ
author N. V. Shmeleva
A. A. Klyuev
spellingShingle N. V. Shmeleva
A. A. Klyuev
Visual images of the invisible in modern culture
Juvenis Scientia
visual anthropology
visual art
homeliness
qualia
Kalokagathia
modern culture
aesthetics of beauty
cinematography
body sensation
beauty industry
author_facet N. V. Shmeleva
A. A. Klyuev
author_sort N. V. Shmeleva
title Visual images of the invisible in modern culture
title_short Visual images of the invisible in modern culture
title_full Visual images of the invisible in modern culture
title_fullStr Visual images of the invisible in modern culture
title_full_unstemmed Visual images of the invisible in modern culture
title_sort visual images of the invisible in modern culture
publisher Scientia Publishing House
series Juvenis Scientia
issn 2414-3782
2414-3790
publishDate 2019-01-01
description The given article is analysing images of the invisible by example of sensory perception visual cultural images by a human being. Qualia, which is a problem phenomena in philosophical society, to this day, provoking discussions of the very fact of its existence, is embodied in art, and claim a human being not be, what he or she is really, but wants to be. Such a desire is expressed in an active position of art to intensify taste for life, adorn our reality, show an alternative for a possible development of a human being, who becomes a culture character. In culture, a great deal is based not on presentation of other worlds, but on their sensation of other worlds, and the latter changes his or her concept of the art visual constituent. Moreover, such a concept translates a new aesthetics of beauty through visible images, and the aesthetics raise a human being over his or her homeliness. In many respects, this phenomena is originated from semiotic practices of modern art, embedded the idea into human conscience as follows: He or she is always a creator and co-author of the all new, that is why, should strain every effort to endow art images with his or her symbolic sense and increase importance of the new. Facing an artwork, a human being raised its aesthetical status, attributing the art his or her individual senses, which his or her self-sentiment is traced with. At the same time, cultural images emphasise internal human beauty with its semiotic models; such a phenomena generates the modern idea of Kalokagathia, connected with aesthetics of being felt beauty.
topic visual anthropology
visual art
homeliness
qualia
Kalokagathia
modern culture
aesthetics of beauty
cinematography
body sensation
beauty industry
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