The Ship Who Sang: Feminism, the Posthuman, and Similarity

The fact that there is an affinity between the agendas of feminist theory and critical posthumanism is well-known, but warrants further exploration when used for the analysis of specific popular cultural representations. By outlining the similarities between the two critical movements, it is propose...

Full description

Bibliographic Details
Main Author: Nicole Falkenhayner
Format: Article
Language:English
Published: Open Library of Humanities 2020-10-01
Series:Open Library of Humanities
Online Access:https://olh.openlibhums.org/article/id/4653/
id doaj-eeab07f97151420e86e78018d62bf6b9
record_format Article
spelling doaj-eeab07f97151420e86e78018d62bf6b92021-08-18T11:16:02ZengOpen Library of HumanitiesOpen Library of Humanities2056-67002020-10-016210.16995/olh.598The Ship Who Sang: Feminism, the Posthuman, and SimilarityNicole Falkenhayner0 The fact that there is an affinity between the agendas of feminist theory and critical posthumanism is well-known, but warrants further exploration when used for the analysis of specific popular cultural representations. By outlining the similarities between the two critical movements, it is proposed that the conceptual use of the notion of similarity in cultural analysis, as introduced by Bhatti and Kimmich (2017), can be productively employed to reframe the critical assessment of gender as deeply involved in representations and imaginaries of the posthuman in literary and cultural analysis. By discussing a modern classic of popular science fiction in the critical literature of gender in posthumanism, Anne McCaffrey’s The Ship Who Sang ([1961] 1969), a deep-set gendered imaginary is outlined which troubles the critical posthumanist aim of an inclusive ethics due to the cultural inability to represent the posthuman as non-gendered. It is argued that many popular cultural representations of posthumans are still entrenched in a conventional gender economy. Thus, a critical revisiting of these preconceptions and the problems that a non-gendered imaginary seems to pose to globalised popular culture is vital at a time in which the development of a general artificial intelligence, as well as other posthuman scientific innovations, are declared scientific and economic investments. Simultaneously, contemporary popular culture imagines posthumans which are not less haunted by the ghosts of gendered knowledge systems than popular culture from the 1960s.https://olh.openlibhums.org/article/id/4653/
collection DOAJ
language English
format Article
sources DOAJ
author Nicole Falkenhayner
spellingShingle Nicole Falkenhayner
The Ship Who Sang: Feminism, the Posthuman, and Similarity
Open Library of Humanities
author_facet Nicole Falkenhayner
author_sort Nicole Falkenhayner
title The Ship Who Sang: Feminism, the Posthuman, and Similarity
title_short The Ship Who Sang: Feminism, the Posthuman, and Similarity
title_full The Ship Who Sang: Feminism, the Posthuman, and Similarity
title_fullStr The Ship Who Sang: Feminism, the Posthuman, and Similarity
title_full_unstemmed The Ship Who Sang: Feminism, the Posthuman, and Similarity
title_sort ship who sang: feminism, the posthuman, and similarity
publisher Open Library of Humanities
series Open Library of Humanities
issn 2056-6700
publishDate 2020-10-01
description The fact that there is an affinity between the agendas of feminist theory and critical posthumanism is well-known, but warrants further exploration when used for the analysis of specific popular cultural representations. By outlining the similarities between the two critical movements, it is proposed that the conceptual use of the notion of similarity in cultural analysis, as introduced by Bhatti and Kimmich (2017), can be productively employed to reframe the critical assessment of gender as deeply involved in representations and imaginaries of the posthuman in literary and cultural analysis. By discussing a modern classic of popular science fiction in the critical literature of gender in posthumanism, Anne McCaffrey’s The Ship Who Sang ([1961] 1969), a deep-set gendered imaginary is outlined which troubles the critical posthumanist aim of an inclusive ethics due to the cultural inability to represent the posthuman as non-gendered. It is argued that many popular cultural representations of posthumans are still entrenched in a conventional gender economy. Thus, a critical revisiting of these preconceptions and the problems that a non-gendered imaginary seems to pose to globalised popular culture is vital at a time in which the development of a general artificial intelligence, as well as other posthuman scientific innovations, are declared scientific and economic investments. Simultaneously, contemporary popular culture imagines posthumans which are not less haunted by the ghosts of gendered knowledge systems than popular culture from the 1960s.
url https://olh.openlibhums.org/article/id/4653/
work_keys_str_mv AT nicolefalkenhayner theshipwhosangfeminismtheposthumanandsimilarity
AT nicolefalkenhayner shipwhosangfeminismtheposthumanandsimilarity
_version_ 1721202937695305728