Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds

Varzahan (modern Ugrak near Bayburt in Turkey) is the completely destroyed church complex located at the junction of cultural worlds: Byzantine and Muslim, Armenian and Kartvelian. Although its churches were known mainly from W. Bachmann’s description and photographs, our recent archival finds (the...

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Main Author: Andrey Yurievich Vinogradov
Format: Article
Language:deu
Published: Ural Federal University 2020-12-01
Series:Античная древность и средние века
Subjects:
Online Access:https://journals.urfu.ru/index.php/adsv/article/view/4894
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spelling doaj-ee3117818c1344e8b0eb794ce02fb3e22021-09-02T15:22:10ZdeuUral Federal UniversityАнтичная древность и средние века0320-44722687-03982020-12-0148036840710.15826/adsv.2020.48.0233790Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New FindsAndrey Yurievich Vinogradov0Национальный исследовательский университет «Высшая школа экономики», МоскваVarzahan (modern Ugrak near Bayburt in Turkey) is the completely destroyed church complex located at the junction of cultural worlds: Byzantine and Muslim, Armenian and Kartvelian. Although its churches were known mainly from W. Bachmann’s description and photographs, our recent archival finds (the photographs of N. Okunev’s expedition) allow us to reconstruct the appearance and construction history of the Varzahan churches. For the first time, the construction of the cross-domed church has been reconstructed: it was a triconch inscribed into a cross-like outline; the function of the small church next to the octagon has been discovered: it was a gate church. The author provides many architectural and decorative analogies to the monuments of Varzahan. There is a number of unique details indicating that the patron of the major construction project in Varzahan invited, along with the Byzantine builders from the Asia Minor, two groups of masters from Tao (probably identical with the two crews of David Kuropalates in the 960s – early 970s), one oriented to Cappadocia (the triconch builders), another to the Pontos (the builders of the octagon and the gate church), or including masters from these regions. The most probable date for this “joint work” seems the period between 979 and 988, when the “lords” (strategos/doux) of the theme of Chaldia were David’s allies Chordvanel and Bagrat, the natives of Tao.https://journals.urfu.ru/index.php/adsv/article/view/4894византияпонт, варзахандавид iii куропалаттаокаппадокияархитектураархитектурная декорация
collection DOAJ
language deu
format Article
sources DOAJ
author Andrey Yurievich Vinogradov
spellingShingle Andrey Yurievich Vinogradov
Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
Античная древность и средние века
византия
понт, варзахан
давид iii куропалат
тао
каппадокия
архитектура
архитектурная декорация
author_facet Andrey Yurievich Vinogradov
author_sort Andrey Yurievich Vinogradov
title Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
title_short Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
title_full Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
title_fullStr Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
title_full_unstemmed Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds
title_sort architecture at the crossroads of cultures: the church complex in varzahan near bayburt in the light of new finds
publisher Ural Federal University
series Античная древность и средние века
issn 0320-4472
2687-0398
publishDate 2020-12-01
description Varzahan (modern Ugrak near Bayburt in Turkey) is the completely destroyed church complex located at the junction of cultural worlds: Byzantine and Muslim, Armenian and Kartvelian. Although its churches were known mainly from W. Bachmann’s description and photographs, our recent archival finds (the photographs of N. Okunev’s expedition) allow us to reconstruct the appearance and construction history of the Varzahan churches. For the first time, the construction of the cross-domed church has been reconstructed: it was a triconch inscribed into a cross-like outline; the function of the small church next to the octagon has been discovered: it was a gate church. The author provides many architectural and decorative analogies to the monuments of Varzahan. There is a number of unique details indicating that the patron of the major construction project in Varzahan invited, along with the Byzantine builders from the Asia Minor, two groups of masters from Tao (probably identical with the two crews of David Kuropalates in the 960s – early 970s), one oriented to Cappadocia (the triconch builders), another to the Pontos (the builders of the octagon and the gate church), or including masters from these regions. The most probable date for this “joint work” seems the period between 979 and 988, when the “lords” (strategos/doux) of the theme of Chaldia were David’s allies Chordvanel and Bagrat, the natives of Tao.
topic византия
понт, варзахан
давид iii куропалат
тао
каппадокия
архитектура
архитектурная декорация
url https://journals.urfu.ru/index.php/adsv/article/view/4894
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