SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS

his article focuses on the Africanists memories and representations writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying "race relationships" in Brazil in the same historica...

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Main Author: Élio Chaves Flores
Format: Article
Language:Portuguese
Published: Universidade Federal de Pernambuco 2010-06-01
Series:Clio: Revista de Pesquisa Histórica
Subjects:
Online Access:https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661
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spelling doaj-ee1e366504f24f00bcebef642ecae3372020-11-25T01:03:28ZporUniversidade Federal de PernambucoClio: Revista de Pesquisa Histórica2525-56492525-56492010-06-01128SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUSÉlio Chaves Flores0UFPBhis article focuses on the Africanists memories and representations writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying "race relationships" in Brazil in the same historical context in which Carolina Maria de Jesus settled in a slum of Sao Paulo in the late 1940s. When Caroline died in 1977, Florestan Fernandes had written a year earlier, the seminal essay on the blacks’ situation (African-American). The writing by Carolina Maria de Jesus was performed from the slum, which she designated as the "garbage dump" of black and poor people at the metropolis. The Florestan’ scientific writing comes from the "living room", called by Carolina as a worthy place, where one can "read all the books in the world". Would one writing explain another? In which sense the Carolinean narrative would confirm the sociological thesis of Florestan Fernandes? Or could it be otherwise? The essay works on the assumption that the Africanist memories and representations contained in the Carolinean “oral writings" support the radical sociology of Florestan Fernandes.https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661Black MemoryHistorical RepresentationsHistorical sociology
collection DOAJ
language Portuguese
format Article
sources DOAJ
author Élio Chaves Flores
spellingShingle Élio Chaves Flores
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
Clio: Revista de Pesquisa Histórica
Black Memory
Historical Representations
Historical sociology
author_facet Élio Chaves Flores
author_sort Élio Chaves Flores
title SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
title_short SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
title_full SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
title_fullStr SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
title_full_unstemmed SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
title_sort sharped words: memories and africanist representations in the carolina maria de jesus
publisher Universidade Federal de Pernambuco
series Clio: Revista de Pesquisa Histórica
issn 2525-5649
2525-5649
publishDate 2010-06-01
description his article focuses on the Africanists memories and representations writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying "race relationships" in Brazil in the same historical context in which Carolina Maria de Jesus settled in a slum of Sao Paulo in the late 1940s. When Caroline died in 1977, Florestan Fernandes had written a year earlier, the seminal essay on the blacks’ situation (African-American). The writing by Carolina Maria de Jesus was performed from the slum, which she designated as the "garbage dump" of black and poor people at the metropolis. The Florestan’ scientific writing comes from the "living room", called by Carolina as a worthy place, where one can "read all the books in the world". Would one writing explain another? In which sense the Carolinean narrative would confirm the sociological thesis of Florestan Fernandes? Or could it be otherwise? The essay works on the assumption that the Africanist memories and representations contained in the Carolinean “oral writings" support the radical sociology of Florestan Fernandes.
topic Black Memory
Historical Representations
Historical sociology
url https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661
work_keys_str_mv AT eliochavesflores sharpedwordsmemoriesandafricanistrepresentationsinthecarolinamariadejesus
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