SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS
his article focuses on the Africanists memories and representations writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying "race relationships" in Brazil in the same historica...
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Universidade Federal de Pernambuco
2010-06-01
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Online Access: | https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661 |
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doaj-ee1e366504f24f00bcebef642ecae3372020-11-25T01:03:28ZporUniversidade Federal de PernambucoClio: Revista de Pesquisa Histórica2525-56492525-56492010-06-01128SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUSÉlio Chaves Flores0UFPBhis article focuses on the Africanists memories and representations writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying "race relationships" in Brazil in the same historical context in which Carolina Maria de Jesus settled in a slum of Sao Paulo in the late 1940s. When Caroline died in 1977, Florestan Fernandes had written a year earlier, the seminal essay on the blacks’ situation (African-American). The writing by Carolina Maria de Jesus was performed from the slum, which she designated as the "garbage dump" of black and poor people at the metropolis. The Florestan’ scientific writing comes from the "living room", called by Carolina as a worthy place, where one can "read all the books in the world". Would one writing explain another? In which sense the Carolinean narrative would confirm the sociological thesis of Florestan Fernandes? Or could it be otherwise? The essay works on the assumption that the Africanist memories and representations contained in the Carolinean “oral writings" support the radical sociology of Florestan Fernandes.https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661Black MemoryHistorical RepresentationsHistorical sociology |
collection |
DOAJ |
language |
Portuguese |
format |
Article |
sources |
DOAJ |
author |
Élio Chaves Flores |
spellingShingle |
Élio Chaves Flores SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS Clio: Revista de Pesquisa Histórica Black Memory Historical Representations Historical sociology |
author_facet |
Élio Chaves Flores |
author_sort |
Élio Chaves Flores |
title |
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS |
title_short |
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS |
title_full |
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS |
title_fullStr |
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS |
title_full_unstemmed |
SHARPED WORDS: MEMORIES AND AFRICANIST REPRESENTATIONS IN THE CAROLINA MARIA DE JESUS |
title_sort |
sharped words: memories and africanist representations in the carolina maria de jesus |
publisher |
Universidade Federal de Pernambuco |
series |
Clio: Revista de Pesquisa Histórica |
issn |
2525-5649 2525-5649 |
publishDate |
2010-06-01 |
description |
his article focuses on the Africanists memories and representations
writing by Carolina Maria de Jesus (1914-1977), based on theoretical "historical
sociology of Florestan Fernandes (1920-1995). Florestan Fernandes began studying
"race relationships" in Brazil in the same historical context in which Carolina Maria de
Jesus settled in a slum of Sao Paulo in the late 1940s. When Caroline died in 1977,
Florestan Fernandes had written a year earlier, the seminal essay on the blacks’ situation
(African-American). The writing by Carolina Maria de Jesus was performed from the
slum, which she designated as the "garbage dump" of black and poor people at the
metropolis. The Florestan’ scientific writing comes from the "living room", called by
Carolina as a worthy place, where one can "read all the books in the world". Would one
writing explain another? In which sense the Carolinean narrative would confirm the sociological thesis of Florestan Fernandes? Or could it be otherwise? The essay works
on the assumption that the Africanist memories and representations contained in the
Carolinean “oral writings" support the radical sociology of Florestan Fernandes. |
topic |
Black Memory Historical Representations Historical sociology |
url |
https://periodicos.ufpe.br/revistas/revistaclio/article/view/24239/19661 |
work_keys_str_mv |
AT eliochavesflores sharpedwordsmemoriesandafricanistrepresentationsinthecarolinamariadejesus |
_version_ |
1725201194730651648 |