Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari

Tuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in...

Full description

Bibliographic Details
Main Author: M. Rusydi
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Sunan Ampel Surabaya 2014-03-01
Series:Islamica: Jurnal Studi Keislaman
Subjects:
Online Access:http://islamica.uinsby.ac.id/index.php/islamica/article/view/191
id doaj-edc87667b6ef4a08926f2261e7e847f7
record_format Article
spelling doaj-edc87667b6ef4a08926f2261e7e847f72020-11-25T02:32:42ZindUniversitas Islam Negeri Sunan Ampel SurabayaIslamica: Jurnal Studi Keislaman1978-31832356-22182014-03-018247550210.15642/islamica.2014.8.2.475-502175Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-BanjariM. Rusydi0Institut Agama Islam Negeri Antasari BanjarmasinTuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in its relation to the historical, social, and political context. This paper will explore the deep-structure area which consists of two problems, namely the ideology and the epistemology of Tuhfat al-Râghibîn. This study concludes that the ideology of the book is Sunnî, and the epistemology of the book is bayânî. It is based on an analysis that the source of the book is text (nass), its method is qiyâs and ijtihâd, and the rational argument in the book is used as a means of justification, although it still maintains a balance between revelation and rationalism. In addition, the type of argument is defensive-apologetic, the validity of its argument is the conformity of text to the reality, while the basic principle is infisâl (discontinuance) and tajwîz (permissiveness).http://islamica.uinsby.ac.id/index.php/islamica/article/view/191Tuhfat al-RâghibînideologyepistemologySunnî
collection DOAJ
language Indonesian
format Article
sources DOAJ
author M. Rusydi
spellingShingle M. Rusydi
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
Islamica: Jurnal Studi Keislaman
Tuhfat al-Râghibîn
ideology
epistemology
Sunnî
author_facet M. Rusydi
author_sort M. Rusydi
title Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
title_short Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
title_full Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
title_fullStr Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
title_full_unstemmed Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
title_sort ideologi dan epistemologi kitab tuhfat al-râghibîn karya muhammad arshad al-banjari
publisher Universitas Islam Negeri Sunan Ampel Surabaya
series Islamica: Jurnal Studi Keislaman
issn 1978-3183
2356-2218
publishDate 2014-03-01
description Tuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in its relation to the historical, social, and political context. This paper will explore the deep-structure area which consists of two problems, namely the ideology and the epistemology of Tuhfat al-Râghibîn. This study concludes that the ideology of the book is Sunnî, and the epistemology of the book is bayânî. It is based on an analysis that the source of the book is text (nass), its method is qiyâs and ijtihâd, and the rational argument in the book is used as a means of justification, although it still maintains a balance between revelation and rationalism. In addition, the type of argument is defensive-apologetic, the validity of its argument is the conformity of text to the reality, while the basic principle is infisâl (discontinuance) and tajwîz (permissiveness).
topic Tuhfat al-Râghibîn
ideology
epistemology
Sunnî
url http://islamica.uinsby.ac.id/index.php/islamica/article/view/191
work_keys_str_mv AT mrusydi ideologidanepistemologikitabtuhfatalraghibinkaryamuhammadarshadalbanjari
_version_ 1715456680816279552