Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari
Tuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in...
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Universitas Islam Negeri Sunan Ampel Surabaya
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Online Access: | http://islamica.uinsby.ac.id/index.php/islamica/article/view/191 |
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doaj-edc87667b6ef4a08926f2261e7e847f72020-11-25T02:32:42ZindUniversitas Islam Negeri Sunan Ampel SurabayaIslamica: Jurnal Studi Keislaman1978-31832356-22182014-03-018247550210.15642/islamica.2014.8.2.475-502175Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-BanjariM. Rusydi0Institut Agama Islam Negeri Antasari BanjarmasinTuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in its relation to the historical, social, and political context. This paper will explore the deep-structure area which consists of two problems, namely the ideology and the epistemology of Tuhfat al-Râghibîn. This study concludes that the ideology of the book is Sunnî, and the epistemology of the book is bayânî. It is based on an analysis that the source of the book is text (nass), its method is qiyâs and ijtihâd, and the rational argument in the book is used as a means of justification, although it still maintains a balance between revelation and rationalism. In addition, the type of argument is defensive-apologetic, the validity of its argument is the conformity of text to the reality, while the basic principle is infisâl (discontinuance) and tajwîz (permissiveness).http://islamica.uinsby.ac.id/index.php/islamica/article/view/191Tuhfat al-RâghibînideologyepistemologySunnî |
collection |
DOAJ |
language |
Indonesian |
format |
Article |
sources |
DOAJ |
author |
M. Rusydi |
spellingShingle |
M. Rusydi Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari Islamica: Jurnal Studi Keislaman Tuhfat al-Râghibîn ideology epistemology Sunnî |
author_facet |
M. Rusydi |
author_sort |
M. Rusydi |
title |
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari |
title_short |
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari |
title_full |
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari |
title_fullStr |
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari |
title_full_unstemmed |
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari |
title_sort |
ideologi dan epistemologi kitab tuhfat al-râghibîn karya muhammad arshad al-banjari |
publisher |
Universitas Islam Negeri Sunan Ampel Surabaya |
series |
Islamica: Jurnal Studi Keislaman |
issn |
1978-3183 2356-2218 |
publishDate |
2014-03-01 |
description |
Tuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in its relation to the historical, social, and political context. This paper will explore the deep-structure area which consists of two problems, namely the ideology and the epistemology of Tuhfat al-Râghibîn. This study concludes that the ideology of the book is Sunnî, and the epistemology of the book is bayânî. It is based on an analysis that the source of the book is text (nass), its method is qiyâs and ijtihâd, and the rational argument in the book is used as a means of justification, although it still maintains a balance between revelation and rationalism. In addition, the type of argument is defensive-apologetic, the validity of its argument is the conformity of text to the reality, while the basic principle is infisâl (discontinuance) and tajwîz (permissiveness). |
topic |
Tuhfat al-Râghibîn ideology epistemology Sunnî |
url |
http://islamica.uinsby.ac.id/index.php/islamica/article/view/191 |
work_keys_str_mv |
AT mrusydi ideologidanepistemologikitabtuhfatalraghibinkaryamuhammadarshadalbanjari |
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1715456680816279552 |