Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien

Free churches and theological eduction within a Post-Christian Scandinavia The present crisis in churches is often addressed by means of pragmatic solutions. However, we con- tend that the problem is rather a lack of theological reflection. Secularization and pluralism require that churches w...

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Bibliographic Details
Main Authors: Roland Spjuth, Fredrik Wenell
Format: Article
Language:Danish
Published: Ansgar Teologiske Høgskole, Örebro Teologiska Högskola, Høyskolen for Ledelse og Teologi 2016-11-01
Series:Scandinavian Journal for Leadership & Theology
Subjects:
Online Access:https://162.241.156.157/~sjltjour/index.php/sjlt/article/view/12
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spelling doaj-ed9df66485824a1e8a111b135048b97d2021-08-25T15:22:59ZdanAnsgar Teologiske Høgskole, Örebro Teologiska Högskola, Høyskolen for Ledelse og TeologiScandinavian Journal for Leadership & Theology1894-78752016-11-01310.53311/sjlt.v3.12Låg- och frikyrklig teologisk utbildning i ett efterkristet SkandinavienRoland Spjuth 0Fredrik Wenell1Örebro Teologiska HögskolaÖrebro Teologiska Högskola Free churches and theological eduction within a Post-Christian Scandinavia The present crisis in churches is often addressed by means of pragmatic solutions. However, we con- tend that the problem is rather a lack of theological reflection. Secularization and pluralism require that churches within Free Church traditions renegotiate their own self-understanding. This thesis is primarily based on a historical analysis of the theological ideas operative in the conceptualization of conversion of youth within the Swedish Baptist denomination Örebromissionen (presently Interact). The analysis demonstrates that conversion over time became perceived primarily as a datable and emotional experience whereas the earlier strive to be different from others in society was replaced by an ambition to be a responsible actor in society, promoting the shared moral values of society among the youth. In light of the analysis, we claim that the Free churches should utilize their resources to give room for a more holistic understanding of the human being that emphasizes emotion, cognition and practices. In conclusion, we argue that such a holistic view challenge present theological education within the Free Church tradition to develop a post-secular competence and a missional perspective. https://162.241.156.157/~sjltjour/index.php/sjlt/article/view/12SecularizationpluralismFree Church traditionsÖrebromissionenInteract
collection DOAJ
language Danish
format Article
sources DOAJ
author Roland Spjuth
Fredrik Wenell
spellingShingle Roland Spjuth
Fredrik Wenell
Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
Scandinavian Journal for Leadership & Theology
Secularization
pluralism
Free Church traditions
Örebromissionen
Interact
author_facet Roland Spjuth
Fredrik Wenell
author_sort Roland Spjuth
title Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
title_short Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
title_full Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
title_fullStr Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
title_full_unstemmed Låg- och frikyrklig teologisk utbildning i ett efterkristet Skandinavien
title_sort låg- och frikyrklig teologisk utbildning i ett efterkristet skandinavien
publisher Ansgar Teologiske Høgskole, Örebro Teologiska Högskola, Høyskolen for Ledelse og Teologi
series Scandinavian Journal for Leadership & Theology
issn 1894-7875
publishDate 2016-11-01
description Free churches and theological eduction within a Post-Christian Scandinavia The present crisis in churches is often addressed by means of pragmatic solutions. However, we con- tend that the problem is rather a lack of theological reflection. Secularization and pluralism require that churches within Free Church traditions renegotiate their own self-understanding. This thesis is primarily based on a historical analysis of the theological ideas operative in the conceptualization of conversion of youth within the Swedish Baptist denomination Örebromissionen (presently Interact). The analysis demonstrates that conversion over time became perceived primarily as a datable and emotional experience whereas the earlier strive to be different from others in society was replaced by an ambition to be a responsible actor in society, promoting the shared moral values of society among the youth. In light of the analysis, we claim that the Free churches should utilize their resources to give room for a more holistic understanding of the human being that emphasizes emotion, cognition and practices. In conclusion, we argue that such a holistic view challenge present theological education within the Free Church tradition to develop a post-secular competence and a missional perspective.
topic Secularization
pluralism
Free Church traditions
Örebromissionen
Interact
url https://162.241.156.157/~sjltjour/index.php/sjlt/article/view/12
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