De la question formelle à la question du sens ?

In a recent text, Edgar Morin reminded us that in preceding centuries those who were “cultured” read the great literary texts, not only for their ornamental value (as Rossellini would have said) but for the inspiration that they brought to one’s own life and for what they offered as a means of refle...

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Main Author: Daniel Serceau
Format: Article
Language:English
Published: Association Française des Enseignants et Chercheurs en Cinéma et Audiovisuel 2009-08-01
Series:Mise au Point
Online Access:http://journals.openedition.org/map/1264
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spelling doaj-ed35a7e821f540c79b4c3a2f809de9dd2020-11-25T01:49:07ZengAssociation Française des Enseignants et Chercheurs en Cinéma et AudiovisuelMise au Point2261-96232009-08-01110.4000/map.1264De la question formelle à la question du sens ?Daniel SerceauIn a recent text, Edgar Morin reminded us that in preceding centuries those who were “cultured” read the great literary texts, not only for their ornamental value (as Rossellini would have said) but for the inspiration that they brought to one’s own life and for what they offered as a means of reflection. The first recalls the other. Karl Popper asked “What allows culture to evolve?” then he answered his own question by saying “criticism”.If you examine carefully the films of the great directors, you will see that their approach reflects Popper’s answer. Using their main characters they develop a criticism which is often very severe. They establish a metaphorical link between the behavior of their characters and what this produces in the mind of their audience. This audience has often been called “new” because of the films they were watching. Based on Edgar Morin’s proposal, we should add they are also “new” because of the criticism itself.Even before questioning the purpose of research in film studies, wouldn’t it be more suitable to question what the cinema in itself is. And first we need to ask what we, university professors, critics, teachers, mean by the word “cinema”. Since we actually know only a small part of the world production of “animated image-sounds” ( a very limited recognition as the thesis of one of my students, who picked out the small number of quotations from films or directors that appear in our work, will show.Obviously, we are not trying to make the cinema unique which (luckily) it isn’t but to question the exact meaning of what one refers to as “how the film works” in a number of memorable films. We know how much Roberto Rossellini blamed France and, not without a certain bitterness, his friends of the “new wave” for having deserted the field of knowledge. In other words, in order to round out the question of film production itself, why should we analyze films, why should we study certain works? Should they remain “flattened out” in regards to the techniques used to construct them which they contribute to bring to light or should they be opened up to the dimension of the “referent of the imagination” the ultimate place for film projection ?http://journals.openedition.org/map/1264
collection DOAJ
language English
format Article
sources DOAJ
author Daniel Serceau
spellingShingle Daniel Serceau
De la question formelle à la question du sens ?
Mise au Point
author_facet Daniel Serceau
author_sort Daniel Serceau
title De la question formelle à la question du sens ?
title_short De la question formelle à la question du sens ?
title_full De la question formelle à la question du sens ?
title_fullStr De la question formelle à la question du sens ?
title_full_unstemmed De la question formelle à la question du sens ?
title_sort de la question formelle à la question du sens ?
publisher Association Française des Enseignants et Chercheurs en Cinéma et Audiovisuel
series Mise au Point
issn 2261-9623
publishDate 2009-08-01
description In a recent text, Edgar Morin reminded us that in preceding centuries those who were “cultured” read the great literary texts, not only for their ornamental value (as Rossellini would have said) but for the inspiration that they brought to one’s own life and for what they offered as a means of reflection. The first recalls the other. Karl Popper asked “What allows culture to evolve?” then he answered his own question by saying “criticism”.If you examine carefully the films of the great directors, you will see that their approach reflects Popper’s answer. Using their main characters they develop a criticism which is often very severe. They establish a metaphorical link between the behavior of their characters and what this produces in the mind of their audience. This audience has often been called “new” because of the films they were watching. Based on Edgar Morin’s proposal, we should add they are also “new” because of the criticism itself.Even before questioning the purpose of research in film studies, wouldn’t it be more suitable to question what the cinema in itself is. And first we need to ask what we, university professors, critics, teachers, mean by the word “cinema”. Since we actually know only a small part of the world production of “animated image-sounds” ( a very limited recognition as the thesis of one of my students, who picked out the small number of quotations from films or directors that appear in our work, will show.Obviously, we are not trying to make the cinema unique which (luckily) it isn’t but to question the exact meaning of what one refers to as “how the film works” in a number of memorable films. We know how much Roberto Rossellini blamed France and, not without a certain bitterness, his friends of the “new wave” for having deserted the field of knowledge. In other words, in order to round out the question of film production itself, why should we analyze films, why should we study certain works? Should they remain “flattened out” in regards to the techniques used to construct them which they contribute to bring to light or should they be opened up to the dimension of the “referent of the imagination” the ultimate place for film projection ?
url http://journals.openedition.org/map/1264
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