Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates

Although ritual participation in Christian churches is decreasing in the Netherlands, one of the most secularised countries in the world, monasteries are increasingly attractive to people not committed to a life in an abbey, but who rather transfer monastic practices to their personal life. Guesthou...

Full description

Bibliographic Details
Main Author: Thomas Quartier
Format: Article
Language:English
Published: MDPI AG 2020-05-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/5/248
id doaj-ed1ae8203d4f4cc4aa9ffe719bd80008
record_format Article
spelling doaj-ed1ae8203d4f4cc4aa9ffe719bd800082020-11-25T02:56:47ZengMDPI AGReligions2077-14442020-05-011124824810.3390/rel11050248Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine OblatesThomas Quartier0Benedictine Center for Liturgical Studies, Faculty of Philosophy, Theology and Religious Studies, Radboud University Nijmegen, P.O. Box 9103, NL-6500 HD Nijmegen, The NetherlandsAlthough ritual participation in Christian churches is decreasing in the Netherlands, one of the most secularised countries in the world, monasteries are increasingly attractive to people not committed to a life in an abbey, but who rather transfer monastic practices to their personal life. Guesthouses are full, reading groups conduct meditative reading, and monastic time management is applied in professional arenas. Obviously, the ritual practices conducted beyond abbey walls have a different character than the ritual repertoire of monks and nuns. The ritual transfer is a challenge, as monasteries are secluded spaces, separated from the world. In its history, monasticism has turned out to be especially capable of this process. What does the transfer from one context to the other imply when people ritualise prayer, reading and everyday practices without being monastic? A specific group of people who conduct this transfer intensively are Benedictine oblates, laypersons affiliated to a particular monastery. This article addresses the following main question: which monastic ritual practices do Benedictine oblates in the Netherlands perform, and how do they transfer these to their personal context? To explore this question, the results of a qualitative research among 53 respondents are presented—oblates of three Benedictine abbeys in the Netherlands. The results demonstrate experiences on a new ritual field, with practices that seem to be ‘out of place’ but are highly vivid to the practitioners.https://www.mdpi.com/2077-1444/11/5/248form-of-lifemonastic spiritualityritual practiceritual transfer
collection DOAJ
language English
format Article
sources DOAJ
author Thomas Quartier
spellingShingle Thomas Quartier
Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
Religions
form-of-life
monastic spirituality
ritual practice
ritual transfer
author_facet Thomas Quartier
author_sort Thomas Quartier
title Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
title_short Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
title_full Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
title_fullStr Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
title_full_unstemmed Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates
title_sort monastic form-of-life out of place: ritual practices among benedictine oblates
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2020-05-01
description Although ritual participation in Christian churches is decreasing in the Netherlands, one of the most secularised countries in the world, monasteries are increasingly attractive to people not committed to a life in an abbey, but who rather transfer monastic practices to their personal life. Guesthouses are full, reading groups conduct meditative reading, and monastic time management is applied in professional arenas. Obviously, the ritual practices conducted beyond abbey walls have a different character than the ritual repertoire of monks and nuns. The ritual transfer is a challenge, as monasteries are secluded spaces, separated from the world. In its history, monasticism has turned out to be especially capable of this process. What does the transfer from one context to the other imply when people ritualise prayer, reading and everyday practices without being monastic? A specific group of people who conduct this transfer intensively are Benedictine oblates, laypersons affiliated to a particular monastery. This article addresses the following main question: which monastic ritual practices do Benedictine oblates in the Netherlands perform, and how do they transfer these to their personal context? To explore this question, the results of a qualitative research among 53 respondents are presented—oblates of three Benedictine abbeys in the Netherlands. The results demonstrate experiences on a new ritual field, with practices that seem to be ‘out of place’ but are highly vivid to the practitioners.
topic form-of-life
monastic spirituality
ritual practice
ritual transfer
url https://www.mdpi.com/2077-1444/11/5/248
work_keys_str_mv AT thomasquartier monasticformoflifeoutofplaceritualpracticesamongbenedictineoblates
_version_ 1724712322986934272