Desde el conflicto: epistemología y política en las etnografías feministas

Drawing on ethnographic research on the socio-political process in the Basque Country following ETA’s cessation of violence, in this article, I first explore the importance of ethnography as a form of political practice embedded in encounters, conversations, and relationships. Secondly, I address th...

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Main Author: Andrea García González
Format: Article
Language:English
Published: Universidad de los Andes (Bogotá) 2019-04-01
Series:Antípoda: Revista de Antropología y Arqueología
Subjects:
Online Access:https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda35.2019.01
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spelling doaj-ecb0d72d08fe47b3bdbac167542dcefc2020-11-25T02:44:10ZengUniversidad de los Andes (Bogotá)Antípoda: Revista de Antropología y Arqueología1900-54072011-42732019-04-013532110.7440/antipoda35.2019.01Desde el conflicto: epistemología y política en las etnografías feministasAndrea García González0University of Brighton, Reino UnidoDrawing on ethnographic research on the socio-political process in the Basque Country following ETA’s cessation of violence, in this article, I first explore the importance of ethnography as a form of political practice embedded in encounters, conversations, and relationships. Secondly, I address the multiple conflicts that are inherent to ethnographic practice and how their recognition is inextricably linked to a reflexive generation of knowledge. From this foundational base, this article moves on to explore the vulnerability inherent to ethnographic practices, from fieldwork to the writing process. Methodology: My research is based on ethnographic methodology. This article explores the importance, in this methodology, of opening conflicts and awareness of vulnerability as transformative, and part of feminist politics being carried out in different areas of our lives, including the academic framework –which must be reviewed and questioned. Conclusions: In the act of ‘doing’ ethnography, we always practice politics. Politics that are feminist politics are based on doubts and contradictions, as they allow us to err and sway. Politics that seek pleasures. Politics that reflect on our incorporated privileges. Politics that promote debate. Feminist ethnographies exist precisely because they can be questioned. Feminist ethnographies open up conflicts from which knowledge circulates and expands, in connection with our bodies and emotions. Originality: This article aims to spark thoughts and questions for an ethnographic practice full of challenges. Drawing on experiential reflections, this writing entails a provocation in order to open conversations on epistemology, methodology, and politics.https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda35.2019.01Ethnographyfeminismfieldworksocial changereflexivitypolitics
collection DOAJ
language English
format Article
sources DOAJ
author Andrea García González
spellingShingle Andrea García González
Desde el conflicto: epistemología y política en las etnografías feministas
Antípoda: Revista de Antropología y Arqueología
Ethnography
feminism
fieldwork
social change
reflexivity
politics
author_facet Andrea García González
author_sort Andrea García González
title Desde el conflicto: epistemología y política en las etnografías feministas
title_short Desde el conflicto: epistemología y política en las etnografías feministas
title_full Desde el conflicto: epistemología y política en las etnografías feministas
title_fullStr Desde el conflicto: epistemología y política en las etnografías feministas
title_full_unstemmed Desde el conflicto: epistemología y política en las etnografías feministas
title_sort desde el conflicto: epistemología y política en las etnografías feministas
publisher Universidad de los Andes (Bogotá)
series Antípoda: Revista de Antropología y Arqueología
issn 1900-5407
2011-4273
publishDate 2019-04-01
description Drawing on ethnographic research on the socio-political process in the Basque Country following ETA’s cessation of violence, in this article, I first explore the importance of ethnography as a form of political practice embedded in encounters, conversations, and relationships. Secondly, I address the multiple conflicts that are inherent to ethnographic practice and how their recognition is inextricably linked to a reflexive generation of knowledge. From this foundational base, this article moves on to explore the vulnerability inherent to ethnographic practices, from fieldwork to the writing process. Methodology: My research is based on ethnographic methodology. This article explores the importance, in this methodology, of opening conflicts and awareness of vulnerability as transformative, and part of feminist politics being carried out in different areas of our lives, including the academic framework –which must be reviewed and questioned. Conclusions: In the act of ‘doing’ ethnography, we always practice politics. Politics that are feminist politics are based on doubts and contradictions, as they allow us to err and sway. Politics that seek pleasures. Politics that reflect on our incorporated privileges. Politics that promote debate. Feminist ethnographies exist precisely because they can be questioned. Feminist ethnographies open up conflicts from which knowledge circulates and expands, in connection with our bodies and emotions. Originality: This article aims to spark thoughts and questions for an ethnographic practice full of challenges. Drawing on experiential reflections, this writing entails a provocation in order to open conversations on epistemology, methodology, and politics.
topic Ethnography
feminism
fieldwork
social change
reflexivity
politics
url https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda35.2019.01
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