Algorithms as culture: Some tactics for the ethnography of algorithmic systems

This article responds to recent debates in critical algorithm studies about the significance of the term “algorithm.” Where some have suggested that critical scholars should align their use of the term with its common definition in professional computer science, I argue that we should instead approa...

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Main Author: Nick Seaver
Format: Article
Language:English
Published: SAGE Publishing 2017-11-01
Series:Big Data & Society
Online Access:https://doi.org/10.1177/2053951717738104
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spelling doaj-ec1f2c44e7554a65b280242af44d9fe72020-11-25T03:13:24ZengSAGE PublishingBig Data & Society2053-95172017-11-01410.1177/2053951717738104Algorithms as culture: Some tactics for the ethnography of algorithmic systemsNick SeaverThis article responds to recent debates in critical algorithm studies about the significance of the term “algorithm.” Where some have suggested that critical scholars should align their use of the term with its common definition in professional computer science, I argue that we should instead approach algorithms as “multiples”—unstable objects that are enacted through the varied practices that people use to engage with them, including the practices of “outsider” researchers. This approach builds on the work of Laura Devendorf, Elizabeth Goodman, and Annemarie Mol. Different ways of enacting algorithms foreground certain issues while occluding others: computer scientists enact algorithms as conceptual objects indifferent to implementation details, while calls for accountability enact algorithms as closed boxes to be opened. I propose that critical researchers might seek to enact algorithms ethnographically, seeing them as heterogeneous and diffuse sociotechnical systems, rather than rigidly constrained and procedural formulas. To do so, I suggest thinking of algorithms not “in” culture, as the event occasioning this essay was titled, but “as” culture: part of broad patterns of meaning and practice that can be engaged with empirically. I offer a set of practical tactics for the ethnographic enactment of algorithmic systems, which do not depend on pinning down a singular “algorithm” or achieving “access,” but which rather work from the partial and mobile position of an outsider.https://doi.org/10.1177/2053951717738104
collection DOAJ
language English
format Article
sources DOAJ
author Nick Seaver
spellingShingle Nick Seaver
Algorithms as culture: Some tactics for the ethnography of algorithmic systems
Big Data & Society
author_facet Nick Seaver
author_sort Nick Seaver
title Algorithms as culture: Some tactics for the ethnography of algorithmic systems
title_short Algorithms as culture: Some tactics for the ethnography of algorithmic systems
title_full Algorithms as culture: Some tactics for the ethnography of algorithmic systems
title_fullStr Algorithms as culture: Some tactics for the ethnography of algorithmic systems
title_full_unstemmed Algorithms as culture: Some tactics for the ethnography of algorithmic systems
title_sort algorithms as culture: some tactics for the ethnography of algorithmic systems
publisher SAGE Publishing
series Big Data & Society
issn 2053-9517
publishDate 2017-11-01
description This article responds to recent debates in critical algorithm studies about the significance of the term “algorithm.” Where some have suggested that critical scholars should align their use of the term with its common definition in professional computer science, I argue that we should instead approach algorithms as “multiples”—unstable objects that are enacted through the varied practices that people use to engage with them, including the practices of “outsider” researchers. This approach builds on the work of Laura Devendorf, Elizabeth Goodman, and Annemarie Mol. Different ways of enacting algorithms foreground certain issues while occluding others: computer scientists enact algorithms as conceptual objects indifferent to implementation details, while calls for accountability enact algorithms as closed boxes to be opened. I propose that critical researchers might seek to enact algorithms ethnographically, seeing them as heterogeneous and diffuse sociotechnical systems, rather than rigidly constrained and procedural formulas. To do so, I suggest thinking of algorithms not “in” culture, as the event occasioning this essay was titled, but “as” culture: part of broad patterns of meaning and practice that can be engaged with empirically. I offer a set of practical tactics for the ethnographic enactment of algorithmic systems, which do not depend on pinning down a singular “algorithm” or achieving “access,” but which rather work from the partial and mobile position of an outsider.
url https://doi.org/10.1177/2053951717738104
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