O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos

This article analyzes the operational principles in the healing practices of the fuqaha (Islamic religion specialists) at the Sidi “Ali ben Hamdouche” mausoleum, situated in the Fez-Meknes region of Morocco. The arguments presented here show that—beyond the symbols and ritual actions of healing pair...

Full description

Bibliographic Details
Main Author: Bruno Ferraz Bartel
Format: Article
Language:English
Published: Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia 2020-04-01
Series:Antropolítica : Revista Contemporânea de Antropologia
Subjects:
Online Access:https://periodicos.uff.br/antropolitica/article/view/41994
id doaj-ebcd1b9452284cf399440276e504990b
record_format Article
spelling doaj-ebcd1b9452284cf399440276e504990b2021-01-02T16:06:30ZengUniversidade Federal Fluminense, Programa de Pós-Graduação em AntropologiaAntropolítica : Revista Contemporânea de Antropologia2179-73312020-04-0148218245https://doi.org/10.22409/antropolitica2020.0i48.a653O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, MarrocosBruno Ferraz Bartel0https://orcid.org/0000-0003-4788-0204Universidade Federal FluminenseThis article analyzes the operational principles in the healing practices of the fuqaha (Islamic religion specialists) at the Sidi “Ali ben Hamdouche” mausoleum, situated in the Fez-Meknes region of Morocco. The arguments presented here show that—beyond the symbols and ritual actions of healing paired with the pilgrims’ sensory, emotional and cognitive dimensions—, the use of objects (material) and feminine conceptions (gender) indicate disputes over what is understood as an available “tradition”, given the different levels of mobilization developed by religious specialists using their perceptive forms of efficacy and devotion. This is possible since there is a multiplicity of opinions, feelings and practices mobilized not only by orthodoxy concerning the cult of saints in Morocco, but also by the presence of ambiguity or moral (im)perfection in the subjects.https://periodicos.uff.br/antropolitica/article/view/41994islammoroccoritualperformancesubjectivity
collection DOAJ
language English
format Article
sources DOAJ
author Bruno Ferraz Bartel
spellingShingle Bruno Ferraz Bartel
O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
Antropolítica : Revista Contemporânea de Antropologia
islam
morocco
ritual
performance
subjectivity
author_facet Bruno Ferraz Bartel
author_sort Bruno Ferraz Bartel
title O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
title_short O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
title_full O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
title_fullStr O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
title_full_unstemmed O santo e a cura: performances e subjetividades no mausoléu de Sidi ‘Ali ben Hamdouche, Marrocos
title_sort o santo e a cura: performances e subjetividades no mausoléu de sidi ‘ali ben hamdouche, marrocos
publisher Universidade Federal Fluminense, Programa de Pós-Graduação em Antropologia
series Antropolítica : Revista Contemporânea de Antropologia
issn 2179-7331
publishDate 2020-04-01
description This article analyzes the operational principles in the healing practices of the fuqaha (Islamic religion specialists) at the Sidi “Ali ben Hamdouche” mausoleum, situated in the Fez-Meknes region of Morocco. The arguments presented here show that—beyond the symbols and ritual actions of healing paired with the pilgrims’ sensory, emotional and cognitive dimensions—, the use of objects (material) and feminine conceptions (gender) indicate disputes over what is understood as an available “tradition”, given the different levels of mobilization developed by religious specialists using their perceptive forms of efficacy and devotion. This is possible since there is a multiplicity of opinions, feelings and practices mobilized not only by orthodoxy concerning the cult of saints in Morocco, but also by the presence of ambiguity or moral (im)perfection in the subjects.
topic islam
morocco
ritual
performance
subjectivity
url https://periodicos.uff.br/antropolitica/article/view/41994
work_keys_str_mv AT brunoferrazbartel osantoeacuraperformancesesubjetividadesnomausoleudesidialibenhamdouchemarrocos
_version_ 1724352326560382976