The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters

Introduction: Archetypes in psychology are complete models of behaviours, thoughts and feelings, representative of universal experiences. From Plato’s description of Forms to Jung’s analytical introduction to archetypes in psychology, to common use of Moore’s masculine archetypes in popular culture,...

Full description

Bibliographic Details
Main Author: Rahman Habeebul
Format: Article
Language:English
Published: National University of Singapore 2021-07-01
Series:The Asia Pacific Scholar
Subjects:
Online Access:https://medicine.nus.edu.sg/taps/the-crisis-archetypogram-of-prisoners-soldiers-sages-and-jesters/
id doaj-eb9ad65de1064a73845b6b374ecb0087
record_format Article
spelling doaj-eb9ad65de1064a73845b6b374ecb00872021-07-08T10:20:29ZengNational University of SingaporeThe Asia Pacific Scholar2424-93352424-92702021-07-01638386https://doi.org/10.29060/TAPS.2021-6-3/SC2390The crisis “Archetypogram” – of prisoners, soldiers, sages and jestersRahman Habeebul0Department of Psychiatry, Tan Tock Seng Hospital, SingaporeIntroduction: Archetypes in psychology are complete models of behaviours, thoughts and feelings, representative of universal experiences. From Plato’s description of Forms to Jung’s analytical introduction to archetypes in psychology, to common use of Moore’s masculine archetypes in popular culture, we use such “complete representations” to enable change. Methods: In examining psychologically driven responses to the recent and ongoing pandemic crisis, the use of a graphic representation of interacting archetypes is proposed—the ‘archetypogram’. Results: Drawing on concepts from psychodynamic therapy practise, including Transactional Analysis and Jungian theory, four main archetypes are proposed for their interdependence—the prisoner, the soldier, the sage and the jester/trickster, and a model describing their interactions is presented with the intention of enabling helpful behaviours in response to crisis. The model further proposes positive and negative positions within each archetype, labelled as ‘creating’ and ‘consuming’ behaviours respectively. The ‘archetypogram’ thus is a visual representation of three main components - the four archetypes, creating vs consuming behaviours, and movement between the various positions. Use of the ‘archetypogram’ is aimed at enabling individuals in crisis to move from consuming to creating behaviours. Conclusion: The ‘archetypogram’ is a model of change which may be applied to persons distressed in crisis, and is able to move behaviours towards positive and creating self-states.https://medicine.nus.edu.sg/taps/the-crisis-archetypogram-of-prisoners-soldiers-sages-and-jesters/archetypespsychologycrisisdistress
collection DOAJ
language English
format Article
sources DOAJ
author Rahman Habeebul
spellingShingle Rahman Habeebul
The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
The Asia Pacific Scholar
archetypes
psychology
crisis
distress
author_facet Rahman Habeebul
author_sort Rahman Habeebul
title The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
title_short The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
title_full The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
title_fullStr The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
title_full_unstemmed The crisis “Archetypogram” – of prisoners, soldiers, sages and jesters
title_sort crisis “archetypogram” – of prisoners, soldiers, sages and jesters
publisher National University of Singapore
series The Asia Pacific Scholar
issn 2424-9335
2424-9270
publishDate 2021-07-01
description Introduction: Archetypes in psychology are complete models of behaviours, thoughts and feelings, representative of universal experiences. From Plato’s description of Forms to Jung’s analytical introduction to archetypes in psychology, to common use of Moore’s masculine archetypes in popular culture, we use such “complete representations” to enable change. Methods: In examining psychologically driven responses to the recent and ongoing pandemic crisis, the use of a graphic representation of interacting archetypes is proposed—the ‘archetypogram’. Results: Drawing on concepts from psychodynamic therapy practise, including Transactional Analysis and Jungian theory, four main archetypes are proposed for their interdependence—the prisoner, the soldier, the sage and the jester/trickster, and a model describing their interactions is presented with the intention of enabling helpful behaviours in response to crisis. The model further proposes positive and negative positions within each archetype, labelled as ‘creating’ and ‘consuming’ behaviours respectively. The ‘archetypogram’ thus is a visual representation of three main components - the four archetypes, creating vs consuming behaviours, and movement between the various positions. Use of the ‘archetypogram’ is aimed at enabling individuals in crisis to move from consuming to creating behaviours. Conclusion: The ‘archetypogram’ is a model of change which may be applied to persons distressed in crisis, and is able to move behaviours towards positive and creating self-states.
topic archetypes
psychology
crisis
distress
url https://medicine.nus.edu.sg/taps/the-crisis-archetypogram-of-prisoners-soldiers-sages-and-jesters/
work_keys_str_mv AT rahmanhabeebul thecrisisarchetypogramofprisonerssoldierssagesandjesters
AT rahmanhabeebul crisisarchetypogramofprisonerssoldierssagesandjesters
_version_ 1721313606446874624