Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927)
In the Dutch colonial literature of the mid nineteenth century, the njai (Asian<br />concubine) is the symbol of degeneration and of undermining colonial society in<br />the Dutch Indies. Opposed to this portrayal, in Malay literature the image of the<br />njai is on the whole posi...
Main Author: | |
---|---|
Format: | Article |
Language: | English |
Published: |
University of Indonesia
2008-10-01
|
Series: | Wacana: Journal of the Humanities of Indonesia |
Subjects: | |
Online Access: | http://wacana.ui.ac.id/index.php/wjhi/article/view/197 |
id |
doaj-eb9046136981417987e1edc8e9f59d66 |
---|---|
record_format |
Article |
spelling |
doaj-eb9046136981417987e1edc8e9f59d662021-07-08T04:08:05ZengUniversity of IndonesiaWacana: Journal of the Humanities of Indonesia1411-22722407-68992008-10-0110227728610.17510/wjhi.v10i2.197197Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927)Maya Sutedja-LiemIn the Dutch colonial literature of the mid nineteenth century, the njai (Asian<br />concubine) is the symbol of degeneration and of undermining colonial society in<br />the Dutch Indies. Opposed to this portrayal, in Malay literature the image of the<br />njai is on the whole positive: she is faithful and loyal to her partner, intelligent,<br />and economical. However, she easily falls victim to external powers, which is<br />often the masculine power of the society she belongs to. In many Malay texts<br />she is represented as ready to fight back, primarily for the sake of the future of<br />her offspring(s) or herself. Sometimes she succumbs, sometimes she triumphs.<br />Examples can be found in texts like Tjerita Njai Dasima (1896), Tjerita Nji Paina<br />(1900), Seitang Koening (1906), Hikajat Raden Adjeng Badaroesmi (1901-1903), Tjerita<br />Njai Isah (1904), and Boenga roos dari Tjikembang (1927). These texts represent a<br />re-evaluation of the njai and stand in opposition to nineteenth century Dutch<br />colonial literature.http://wacana.ui.ac.id/index.php/wjhi/article/view/197sastra melayu (malay literature), njai (concubine), citra (image), kesetiaan (faithfulness), perlawanan (opposition). |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Maya Sutedja-Liem |
spellingShingle |
Maya Sutedja-Liem Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) Wacana: Journal of the Humanities of Indonesia sastra melayu (malay literature), njai (concubine), citra (image), kesetiaan (faithfulness), perlawanan (opposition). |
author_facet |
Maya Sutedja-Liem |
author_sort |
Maya Sutedja-Liem |
title |
Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) |
title_short |
Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) |
title_full |
Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) |
title_fullStr |
Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) |
title_full_unstemmed |
Menghapus citra buruk njai dalam karya-karya fiksi berbahasa Melayu (1896-1927) |
title_sort |
menghapus citra buruk njai dalam karya-karya fiksi berbahasa melayu (1896-1927) |
publisher |
University of Indonesia |
series |
Wacana: Journal of the Humanities of Indonesia |
issn |
1411-2272 2407-6899 |
publishDate |
2008-10-01 |
description |
In the Dutch colonial literature of the mid nineteenth century, the njai (Asian<br />concubine) is the symbol of degeneration and of undermining colonial society in<br />the Dutch Indies. Opposed to this portrayal, in Malay literature the image of the<br />njai is on the whole positive: she is faithful and loyal to her partner, intelligent,<br />and economical. However, she easily falls victim to external powers, which is<br />often the masculine power of the society she belongs to. In many Malay texts<br />she is represented as ready to fight back, primarily for the sake of the future of<br />her offspring(s) or herself. Sometimes she succumbs, sometimes she triumphs.<br />Examples can be found in texts like Tjerita Njai Dasima (1896), Tjerita Nji Paina<br />(1900), Seitang Koening (1906), Hikajat Raden Adjeng Badaroesmi (1901-1903), Tjerita<br />Njai Isah (1904), and Boenga roos dari Tjikembang (1927). These texts represent a<br />re-evaluation of the njai and stand in opposition to nineteenth century Dutch<br />colonial literature. |
topic |
sastra melayu (malay literature), njai (concubine), citra (image), kesetiaan (faithfulness), perlawanan (opposition). |
url |
http://wacana.ui.ac.id/index.php/wjhi/article/view/197 |
work_keys_str_mv |
AT mayasutedjaliem menghapuscitraburuknjaidalamkaryakaryafiksiberbahasamelayu18961927 |
_version_ |
1721314359575052288 |