Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)

The research relevance consists in studying the specific sphere of human life that is poorly studied in linguistics – expression of emotions experienced with respect to the God. We specify substantive content of the term 'numinousness' and carry out its analysis from the viewpoint of emoti...

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Main Author: Sergey M. Pashkov
Format: Article
Language:English
Published: Volgograd State University 2018-04-01
Series:Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Seriâ 2. Âzykoznanie
Subjects:
Online Access:https://l.jvolsu.com/index.php/en/component/attachments/download/1732
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spelling doaj-eb8511b11d2545d28e7879835a008e892020-11-25T00:45:17ZengVolgograd State UniversityVestnik Volgogradskogo Gosudarstvennogo Universiteta. Seriâ 2. Âzykoznanie1998-99112409-19792018-04-01171526210.15688/jvolsu2.2018.1.6Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)Sergey M. Pashkov0Saint Petersburg State Pedagogical University (Volkhov Branch)The research relevance consists in studying the specific sphere of human life that is poorly studied in linguistics – expression of emotions experienced with respect to the God. We specify substantive content of the term 'numinousness' and carry out its analysis from the viewpoint of emotion studies on the material of King James Bible. The necessity of differentiating emotive meanings verbalized in the text of the Bible into numinous (always positive) and anuminous (positive/negative) has been pointed out. As a result, three groups of lexemes representing numinous emotions have been classified: 1) an emotion of creature-consciousness; 2) an emotional cluster 'Mysterium tremendum' (awe, fear); 3) an emotional cluster 'Mysterium fascinans' (fascination, wonder, bliss, happiness, joy). The research shows that the analyzed lexemes are characterized with either positive occasional (the first and the second groups) or positive usual (the third group) evaluative orientation. It is shown that the reversion of an evaluative component in the language means representing numinous emotions is recurrent. This change is considered as a peculiarity of emotivity category representation in the biblical text. The proposed linguistic analysis of numinous emotions makes it possible to broaden scholarly knowledge of linguistic representation of inner self in the biblical text and to project a new prospect of further research in representing the category of emotivity in sacral texts in general.https://l.jvolsu.com/index.php/en/component/attachments/download/1732The Biblebiblical textnuminous emotiondiffusion of emotionsemotivityemotive and evaluative sequencecontextlexis
collection DOAJ
language English
format Article
sources DOAJ
author Sergey M. Pashkov
spellingShingle Sergey M. Pashkov
Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Seriâ 2. Âzykoznanie
The Bible
biblical text
numinous emotion
diffusion of emotions
emotivity
emotive and evaluative sequence
context
lexis
author_facet Sergey M. Pashkov
author_sort Sergey M. Pashkov
title Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
title_short Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
title_full Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
title_fullStr Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
title_full_unstemmed Language Means of Representing Numinous Emotions (Based on the Material of the English Bible Text)
title_sort language means of representing numinous emotions (based on the material of the english bible text)
publisher Volgograd State University
series Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Seriâ 2. Âzykoznanie
issn 1998-9911
2409-1979
publishDate 2018-04-01
description The research relevance consists in studying the specific sphere of human life that is poorly studied in linguistics – expression of emotions experienced with respect to the God. We specify substantive content of the term 'numinousness' and carry out its analysis from the viewpoint of emotion studies on the material of King James Bible. The necessity of differentiating emotive meanings verbalized in the text of the Bible into numinous (always positive) and anuminous (positive/negative) has been pointed out. As a result, three groups of lexemes representing numinous emotions have been classified: 1) an emotion of creature-consciousness; 2) an emotional cluster 'Mysterium tremendum' (awe, fear); 3) an emotional cluster 'Mysterium fascinans' (fascination, wonder, bliss, happiness, joy). The research shows that the analyzed lexemes are characterized with either positive occasional (the first and the second groups) or positive usual (the third group) evaluative orientation. It is shown that the reversion of an evaluative component in the language means representing numinous emotions is recurrent. This change is considered as a peculiarity of emotivity category representation in the biblical text. The proposed linguistic analysis of numinous emotions makes it possible to broaden scholarly knowledge of linguistic representation of inner self in the biblical text and to project a new prospect of further research in representing the category of emotivity in sacral texts in general.
topic The Bible
biblical text
numinous emotion
diffusion of emotions
emotivity
emotive and evaluative sequence
context
lexis
url https://l.jvolsu.com/index.php/en/component/attachments/download/1732
work_keys_str_mv AT sergeympashkov languagemeansofrepresentingnuminousemotionsbasedonthematerialoftheenglishbibletext
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