Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism

This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani...

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Main Author: Simin Fasihi
Format: Article
Language:English
Published: MDPI AG 2021-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/1/41
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spelling doaj-eb5fff39ad944bac84195746ba2fb2fa2021-01-09T00:06:14ZengMDPI AGReligions2077-14442021-01-0112414110.3390/rel12010041Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-IslamismSimin Fasihi0Department of History, Faculty of Literature, Alzahra University, Tehran 19938 93973, IranThis article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom.https://www.mdpi.com/2077-1444/12/1/41Asadābādī/Afghanipost-Islamismemancipatory potentialreconciliatory projectmultiple modernities
collection DOAJ
language English
format Article
sources DOAJ
author Simin Fasihi
spellingShingle Simin Fasihi
Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
Religions
Asadābādī/Afghani
post-Islamism
emancipatory potential
reconciliatory project
multiple modernities
author_facet Simin Fasihi
author_sort Simin Fasihi
title Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
title_short Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
title_full Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
title_fullStr Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
title_full_unstemmed Sayyid Jamāl ad-Dīn Asadābādī Revisited: Reinvigorating the Emancipatory Potential of Post-Islamism
title_sort sayyid jamāl ad-dīn asadābādī revisited: reinvigorating the emancipatory potential of post-islamism
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-01-01
description This article seeks to provide a framework for rereading the works of Sayyid Jamāl ad-Dīn Asadābādī/Afghani in accordance with the main characteristics of “post-Islamism”, which was coined and conceptualized by Asef Bayat. Although the term “post-Islamism” was not explicitly used by Asadābādī/Afghani himself, I argue that we may find some of the main features of a post-Islamist discourse in his works. Hence, in this article, post-Islamism does not refer to an era or a historical period, but to an intellectual discourse or project; it is understood conceptually rather than historically. I argue that, while Asadābādī/Afghani foresaw the need to acknowledge the legitimacy crisis of Islam, he nevertheless rejected the adoption of a purely secular perspective as a response. After identifying the fundamental pillars of Asadābādī/Afghani’s thought, I shall demonstrate how his approach corresponds to the reconciliatory position of post-Islamist thinking, which seeks to marry Islam with more modern values of individual choice and freedom.
topic Asadābādī/Afghani
post-Islamism
emancipatory potential
reconciliatory project
multiple modernities
url https://www.mdpi.com/2077-1444/12/1/41
work_keys_str_mv AT siminfasihi sayyidjamaladdinasadabadirevisitedreinvigoratingtheemancipatorypotentialofpostislamism
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