The religious and philosophical culture of early Heian
Early Heyen (794 - 901) is interesting for religious scholars for at least two reasons. First, at this time in Japan there is an independent professional philosophy (Buddhist in nature). Second, at this time the formation of the first of three religious-cultural-sociopolitical syntheses, which high...
Main Author: | |
---|---|
Format: | Article |
Language: | Russian |
Published: |
Ukrainian Association of Researchers of Religion (UARR)
2001-12-01
|
Series: | Українське Pелігієзнавство |
Online Access: | https://uars.info/index.php/uars/article/view/1211 |
id |
doaj-eabe24d36fe14a278d7d014d40fc170d |
---|---|
record_format |
Article |
spelling |
doaj-eabe24d36fe14a278d7d014d40fc170d2020-11-25T01:26:08ZrusUkrainian Association of Researchers of Religion (UARR)Українське Pелігієзнавство2306-35482617-97922001-12-012110.32420/2002.21.1211The religious and philosophical culture of early HeianS. V. Kapranov Early Heyen (794 - 901) is interesting for religious scholars for at least two reasons. First, at this time in Japan there is an independent professional philosophy (Buddhist in nature). Second, at this time the formation of the first of three religious-cultural-sociopolitical syntheses, which highlights in the history of the religions of Japan Dzh.Kitagava - the synthesis of Ritsurio: "paradigmatic form of immanent theocracy", ends. The religious and philosophical culture of early Heyana is a complex, multi-layered phenomenon. Its basis was the linguistic conceptualization of the world of classical Japanese and, to some extent, classical Chinese, as well as mythological representations, inherited mostly from archaic times. On this basis, ideas developed from the continent in the previous period - Confucian, Buddhist, Taoist, who managed to get well here for three hundred years (from VI to VIII century.) Developed. https://uars.info/index.php/uars/article/view/1211 |
collection |
DOAJ |
language |
Russian |
format |
Article |
sources |
DOAJ |
author |
S. V. Kapranov |
spellingShingle |
S. V. Kapranov The religious and philosophical culture of early Heian Українське Pелігієзнавство |
author_facet |
S. V. Kapranov |
author_sort |
S. V. Kapranov |
title |
The religious and philosophical culture of early Heian |
title_short |
The religious and philosophical culture of early Heian |
title_full |
The religious and philosophical culture of early Heian |
title_fullStr |
The religious and philosophical culture of early Heian |
title_full_unstemmed |
The religious and philosophical culture of early Heian |
title_sort |
religious and philosophical culture of early heian |
publisher |
Ukrainian Association of Researchers of Religion (UARR) |
series |
Українське Pелігієзнавство |
issn |
2306-3548 2617-9792 |
publishDate |
2001-12-01 |
description |
Early Heyen (794 - 901) is interesting for religious scholars for at least two reasons. First, at this time in Japan there is an independent professional philosophy (Buddhist in nature). Second, at this time the formation of the first of three religious-cultural-sociopolitical syntheses, which highlights in the history of the religions of Japan Dzh.Kitagava - the synthesis of Ritsurio: "paradigmatic form of immanent theocracy", ends. The religious and philosophical culture of early Heyana is a complex, multi-layered phenomenon. Its basis was the linguistic conceptualization of the world of classical Japanese and, to some extent, classical Chinese, as well as mythological representations, inherited mostly from archaic times. On this basis, ideas developed from the continent in the previous period - Confucian, Buddhist, Taoist, who managed to get well here for three hundred years (from VI to VIII century.) Developed.
|
url |
https://uars.info/index.php/uars/article/view/1211 |
work_keys_str_mv |
AT svkapranov thereligiousandphilosophicalcultureofearlyheian AT svkapranov religiousandphilosophicalcultureofearlyheian |
_version_ |
1725110678974365696 |