Implementasi al-Wa‘d dalam Bisnis Syariah

<p>Abstract: The Implementation of al-Wa’d in Syariah Business. Scholars are in disagreement with one another when it comes to their views on what Islamic law says about the legal requirements of meeting one’s obligations and how or whether protracting that obligation should be punished. Hanan...

Full description

Bibliographic Details
Main Author: Jaih Mubarok & Hasanudin
Format: Article
Language:Arabic
Published: Faculty Sharia & Law 2014-09-01
Series:Ahkam: Jurnal Ilmu Syariah
Online Access:http://journal.uinjkt.ac.id/index.php/ahkam/article/view/968
id doaj-ea794f9029124fff9096f533f8757927
record_format Article
spelling doaj-ea794f9029124fff9096f533f87579272020-11-25T01:17:21ZaraFaculty Sharia & LawAhkam: Jurnal Ilmu Syariah1412-47342407-86462014-09-0112210.15408/ajis.v12i2.968888Implementasi al-Wa‘d dalam Bisnis SyariahJaih Mubarok & Hasanudin0Dewan Syariah Nasional (DSN)<p>Abstract: The Implementation of al-Wa’d in Syariah Business. Scholars are in disagreement with one another when it comes to their views on what Islamic law says about the legal requirements of meeting one’s obligations and how or whether protracting that obligation should be punished. Hanan bint Muhammad Husen Jistaniyah, says that iltizâm is the term for obligations that are statements involving will; luzûm is the term for obligations that come from syariah ruling. Wa’d, which forms part of a combination of mu‘âwadhât (tijârî) contracts, can be mulzimised in two ways. First, sides agree that contractual document must express explicitly that wa’d is binding, insofar as that obligation (ittifâqiyya) is fulfilled by both sides when, or on the condition that, it is able to be fulfilled. Second, the regulatory side makes and activates legislature saying that wa’d, which can be found in the combination of mu‘âwadhât (tijârî) contracts, is binding, so both sides are obliged to fulfill qânûniyya, when, or on the condition that, it is able to be fulfilled.</p><p>Keywords: Contract, Fatwa, Mulzim, Wa’d</p><p>Abstrak: Implementasi al-Wa‘d dalam Bisnis Syariah. Ulama berbeda pendapat tentang hukum memenuhi janji: dianjurkan (sunah/wajib dîniyya) dan wajib secara hukum (qadhâ’iyya). Menurut Hanan binti Muhammad Husen Jistaniyah, iltizâm adalah term kewajiban yang lahir karena pernyataan kehendak yang bersangkutan, sedangkan luzûm adalah term kewajiban yang lahir karena ketetapan syariah. Wa‘d yang merupakan bagian dari rangkaian akad mu‘âwadhât (tijârî) dapat di-mulzim-kan dengan dua cara. Pertama, pihak-pihak sepakat dan dinyatakan secara eksplisit dalam dokumen kontrak (akta) bahwa wa‘d yang dilakukan bersifat mengikat sehingga wajib dipenuhi oleh pihak-pihak (wajib ittifâqiyya) apabila sebab atau syaratnya telah terpenuhi; atau kedua, pihak regulator membuat dan memberlakukan peraturan perundang-undangan menyatakan bahwa wa‘d yang terdapat dalam rangkaian akad mu‘âwadhât dinyatakan sebagai wa‘d yang bersifat mengikat sehingga para pihak diwajibkan untuk memenuhinya (wajib qânûniyya), apabila sebab atau syaratnya telah terpenuhi.</p><p>Kata Kunci: Akad, Fatwa, Mulzim, Wa’d.</p><p>DOI: <a href="http://dx.doi.org/10.15408/ajis.v12i1.968">10.15408/ajis.v12i1.968</a></p>http://journal.uinjkt.ac.id/index.php/ahkam/article/view/968
collection DOAJ
language Arabic
format Article
sources DOAJ
author Jaih Mubarok & Hasanudin
spellingShingle Jaih Mubarok & Hasanudin
Implementasi al-Wa‘d dalam Bisnis Syariah
Ahkam: Jurnal Ilmu Syariah
author_facet Jaih Mubarok & Hasanudin
author_sort Jaih Mubarok & Hasanudin
title Implementasi al-Wa‘d dalam Bisnis Syariah
title_short Implementasi al-Wa‘d dalam Bisnis Syariah
title_full Implementasi al-Wa‘d dalam Bisnis Syariah
title_fullStr Implementasi al-Wa‘d dalam Bisnis Syariah
title_full_unstemmed Implementasi al-Wa‘d dalam Bisnis Syariah
title_sort implementasi al-wa‘d dalam bisnis syariah
publisher Faculty Sharia & Law
series Ahkam: Jurnal Ilmu Syariah
issn 1412-4734
2407-8646
publishDate 2014-09-01
description <p>Abstract: The Implementation of al-Wa’d in Syariah Business. Scholars are in disagreement with one another when it comes to their views on what Islamic law says about the legal requirements of meeting one’s obligations and how or whether protracting that obligation should be punished. Hanan bint Muhammad Husen Jistaniyah, says that iltizâm is the term for obligations that are statements involving will; luzûm is the term for obligations that come from syariah ruling. Wa’d, which forms part of a combination of mu‘âwadhât (tijârî) contracts, can be mulzimised in two ways. First, sides agree that contractual document must express explicitly that wa’d is binding, insofar as that obligation (ittifâqiyya) is fulfilled by both sides when, or on the condition that, it is able to be fulfilled. Second, the regulatory side makes and activates legislature saying that wa’d, which can be found in the combination of mu‘âwadhât (tijârî) contracts, is binding, so both sides are obliged to fulfill qânûniyya, when, or on the condition that, it is able to be fulfilled.</p><p>Keywords: Contract, Fatwa, Mulzim, Wa’d</p><p>Abstrak: Implementasi al-Wa‘d dalam Bisnis Syariah. Ulama berbeda pendapat tentang hukum memenuhi janji: dianjurkan (sunah/wajib dîniyya) dan wajib secara hukum (qadhâ’iyya). Menurut Hanan binti Muhammad Husen Jistaniyah, iltizâm adalah term kewajiban yang lahir karena pernyataan kehendak yang bersangkutan, sedangkan luzûm adalah term kewajiban yang lahir karena ketetapan syariah. Wa‘d yang merupakan bagian dari rangkaian akad mu‘âwadhât (tijârî) dapat di-mulzim-kan dengan dua cara. Pertama, pihak-pihak sepakat dan dinyatakan secara eksplisit dalam dokumen kontrak (akta) bahwa wa‘d yang dilakukan bersifat mengikat sehingga wajib dipenuhi oleh pihak-pihak (wajib ittifâqiyya) apabila sebab atau syaratnya telah terpenuhi; atau kedua, pihak regulator membuat dan memberlakukan peraturan perundang-undangan menyatakan bahwa wa‘d yang terdapat dalam rangkaian akad mu‘âwadhât dinyatakan sebagai wa‘d yang bersifat mengikat sehingga para pihak diwajibkan untuk memenuhinya (wajib qânûniyya), apabila sebab atau syaratnya telah terpenuhi.</p><p>Kata Kunci: Akad, Fatwa, Mulzim, Wa’d.</p><p>DOI: <a href="http://dx.doi.org/10.15408/ajis.v12i1.968">10.15408/ajis.v12i1.968</a></p>
url http://journal.uinjkt.ac.id/index.php/ahkam/article/view/968
work_keys_str_mv AT jaihmubarokhasanudin implementasialwaddalambisnissyariah
_version_ 1725146373015207936