Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak

We have recently witnessed a confession of a fellow architect with which we fully identify. We, too, belong to the generation educated under the semiotic regime, which – as we will argue in our introduction – has run its course. We also believe that the idea of ‘architecture as language’ might have...

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Bibliographic Details
Main Authors: Deborah Hauptmann, Andrej Radman
Format: Article
Language:English
Published: Jap Sam Books 2014-10-01
Series:Footprint
Online Access:https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/794
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spelling doaj-e925254af8254b10931f89281f9d209f2021-02-08T12:06:45ZengJap Sam BooksFootprint1875-15041875-14902014-10-018110.7480/footprint.8.1.794809Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not SpeakDeborah HauptmannAndrej Radman We have recently witnessed a confession of a fellow architect with which we fully identify. We, too, belong to the generation educated under the semiotic regime, which – as we will argue in our introduction – has run its course. We also believe that the idea of ‘architecture as language’ might have been useful as an analytical tool but never as a design mechanism. After all, creativity comes first and routinisation follows. As the title of Footprint 14 suggests, this is a general plea to have done with the hegemony of the linguistic signifier. Signifying semiotics is but a fraction of a much broader asignifying semiotics. We propose to approach the issue qua Spinozist practice of ethology, defined as the study of capacities, or – as we would like to think of it – a proto-theory of singularity. This is as much an ethical or political problem as it is an aesthetic one. It concerns what the cultural critic Steven Shaviro recently qualified as a primordial form of sentience that is non-intentional, non-correlational, and anoetic. The Affective Turn will be measured against the unavoidable Digital Turn. We will conclude by reversing the famous Wittgensteinian dictum whereby what we cannot speak about we must not pass over in silence. A brief summary of contributions, which are by no means limited to architecture, is concluded with a politically charged epilogue. The very last paragraph of the epilogue reveals the pink-on-pink reference. https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/794
collection DOAJ
language English
format Article
sources DOAJ
author Deborah Hauptmann
Andrej Radman
spellingShingle Deborah Hauptmann
Andrej Radman
Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
Footprint
author_facet Deborah Hauptmann
Andrej Radman
author_sort Deborah Hauptmann
title Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
title_short Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
title_full Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
title_fullStr Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
title_full_unstemmed Asignifying Semiotics as Proto-Theory of Singularity: Drawing is Not Writing and Architecture does Not Speak
title_sort asignifying semiotics as proto-theory of singularity: drawing is not writing and architecture does not speak
publisher Jap Sam Books
series Footprint
issn 1875-1504
1875-1490
publishDate 2014-10-01
description We have recently witnessed a confession of a fellow architect with which we fully identify. We, too, belong to the generation educated under the semiotic regime, which – as we will argue in our introduction – has run its course. We also believe that the idea of ‘architecture as language’ might have been useful as an analytical tool but never as a design mechanism. After all, creativity comes first and routinisation follows. As the title of Footprint 14 suggests, this is a general plea to have done with the hegemony of the linguistic signifier. Signifying semiotics is but a fraction of a much broader asignifying semiotics. We propose to approach the issue qua Spinozist practice of ethology, defined as the study of capacities, or – as we would like to think of it – a proto-theory of singularity. This is as much an ethical or political problem as it is an aesthetic one. It concerns what the cultural critic Steven Shaviro recently qualified as a primordial form of sentience that is non-intentional, non-correlational, and anoetic. The Affective Turn will be measured against the unavoidable Digital Turn. We will conclude by reversing the famous Wittgensteinian dictum whereby what we cannot speak about we must not pass over in silence. A brief summary of contributions, which are by no means limited to architecture, is concluded with a politically charged epilogue. The very last paragraph of the epilogue reveals the pink-on-pink reference.
url https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/794
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