Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”

In Said´s notion of “Orientalism” as a set of discursive practices through which the West structured the imagined East, the Czech Republic (or former Czechoslovakia) in particular, and so called Eastern Europe in general, has been viewed by “the West” as a space inhabited by “exotic other”. The form...

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Main Author: Šavelková Lívia
Format: Article
Language:English
Published: Sciendo 2016-06-01
Series:Ethnologia Actualis
Subjects:
Online Access:https://doi.org/10.1515/eas-2017-0012
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spelling doaj-e91e5f2392fd4a41bd5c41fdf8c51bd72021-09-05T20:44:45ZengSciendoEthnologia Actualis1339-78772016-06-0117113315410.1515/eas-2017-0012eas-2017-0012Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”Šavelková Lívia0Department of Social and Cultural Anthropology University of Pardubice, Pardubice, Czech RepublicIn Said´s notion of “Orientalism” as a set of discursive practices through which the West structured the imagined East, the Czech Republic (or former Czechoslovakia) in particular, and so called Eastern Europe in general, has been viewed by “the West” as a space inhabited by “exotic other”. The former socialist countries (and the so called post-socialist countries) have been constructing their own “Orients” and “exotic others” as well including Noble Savage stereotype of Native Americans. This paper focuses on a visual (re)presentation of a meeting between people who might have mutually constructed each other as the “exotic other”. Based on filming of a visit of a Native American sport team competing in the Czech Republic, the paper would like to discuss who are the “exotic ones” and for whom and the methodological issues related to the creation of the cross-cultural ethnographic films.https://doi.org/10.1515/eas-2017-0012visual representationethnographic filmpost-socialismnative americanspolitical correctnessnoble savage stereotypereflexivity
collection DOAJ
language English
format Article
sources DOAJ
author Šavelková Lívia
spellingShingle Šavelková Lívia
Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
Ethnologia Actualis
visual representation
ethnographic film
post-socialism
native americans
political correctness
noble savage stereotype
reflexivity
author_facet Šavelková Lívia
author_sort Šavelková Lívia
title Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
title_short Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
title_full Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
title_fullStr Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
title_full_unstemmed Cross-Cultural Filmmaking as a Process of Self-Reflection: Filming Native Americans within Central European Space’s Prevailing Imagery of the “Noble Savage”
title_sort cross-cultural filmmaking as a process of self-reflection: filming native americans within central european space’s prevailing imagery of the “noble savage”
publisher Sciendo
series Ethnologia Actualis
issn 1339-7877
publishDate 2016-06-01
description In Said´s notion of “Orientalism” as a set of discursive practices through which the West structured the imagined East, the Czech Republic (or former Czechoslovakia) in particular, and so called Eastern Europe in general, has been viewed by “the West” as a space inhabited by “exotic other”. The former socialist countries (and the so called post-socialist countries) have been constructing their own “Orients” and “exotic others” as well including Noble Savage stereotype of Native Americans. This paper focuses on a visual (re)presentation of a meeting between people who might have mutually constructed each other as the “exotic other”. Based on filming of a visit of a Native American sport team competing in the Czech Republic, the paper would like to discuss who are the “exotic ones” and for whom and the methodological issues related to the creation of the cross-cultural ethnographic films.
topic visual representation
ethnographic film
post-socialism
native americans
political correctness
noble savage stereotype
reflexivity
url https://doi.org/10.1515/eas-2017-0012
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