“When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt

This article presents data from our investigations in Kristiansand, the largest city in Southern Norway, an area sometimes called Norway’s ‘Bible belt’. We investigate how social media is reshaping social relations in the city, looking especially at how social order is...

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Bibliographic Details
Main Authors: Stefan Fisher-Høyrem, David Herbert
Format: Article
Language:English
Published: MDPI AG 2019-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/11/611
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spelling doaj-e9184e366e024458bb10deb75b1a759e2020-11-24T21:56:45ZengMDPI AGReligions2077-14442019-11-01101161110.3390/rel10110611rel10110611“When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible BeltStefan Fisher-Høyrem0David Herbert1University Library, University of Agder, Postbox 422, 4604 Kristiansand, NorwayDepartment of Criminology and Sociology, Kingston University, London, Surrey KT1 1LQ, UKThis article presents data from our investigations in Kristiansand, the largest city in Southern Norway, an area sometimes called Norway’s ‘Bible belt’. We investigate how social media is reshaping social relations in the city, looking especially at how social order is generated, reinforced, and challenged on social media platforms. Drawing on the figurational sociology of Norbert Elias, as well as findings from research conducted among Muslim immigrants in Scandinavian cities and their response to what they perceive as the dominant media frame, we focus this article on a less visible group of outsiders in the local social figuration: young ex- and non-religious persons. The mediated and enacted performances of this loosely defined group and their interactions with more influential others provide a case study in how non-religious identities and networked communities are construed not (only) based on explicit rejection of religion but also in negotiation with a social order that happens to carry locally specific ‘religious’ overtones. With respect to the mediatization of religion we extend empirical investigation of the theory to social media, arguing that what while religious content is shaped by social media forms, in cases where religious identifiers already convey prestige in local social networks, social media may increase the influence of these networks, thus deepening processes of social inclusion for those in dominant groups and the exclusion of outsiders. In this way, platforms which are in principle open and in practice provide space for minorities to self-organise, also routinely reinforce existing power relations.https://www.mdpi.com/2077-1444/10/11/611social medianonreligionfigurational sociologynorbert eliaspublic eventssocial stratificationmediatization
collection DOAJ
language English
format Article
sources DOAJ
author Stefan Fisher-Høyrem
David Herbert
spellingShingle Stefan Fisher-Høyrem
David Herbert
“When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
Religions
social media
nonreligion
figurational sociology
norbert elias
public events
social stratification
mediatization
author_facet Stefan Fisher-Høyrem
David Herbert
author_sort Stefan Fisher-Høyrem
title “When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
title_short “When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
title_full “When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
title_fullStr “When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
title_full_unstemmed “When You Live Here, That’s What You Get”: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt
title_sort “when you live here, that’s what you get”: other-, ex-, and non-religious outsiders in the norwegian bible belt
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-11-01
description This article presents data from our investigations in Kristiansand, the largest city in Southern Norway, an area sometimes called Norway’s ‘Bible belt’. We investigate how social media is reshaping social relations in the city, looking especially at how social order is generated, reinforced, and challenged on social media platforms. Drawing on the figurational sociology of Norbert Elias, as well as findings from research conducted among Muslim immigrants in Scandinavian cities and their response to what they perceive as the dominant media frame, we focus this article on a less visible group of outsiders in the local social figuration: young ex- and non-religious persons. The mediated and enacted performances of this loosely defined group and their interactions with more influential others provide a case study in how non-religious identities and networked communities are construed not (only) based on explicit rejection of religion but also in negotiation with a social order that happens to carry locally specific ‘religious’ overtones. With respect to the mediatization of religion we extend empirical investigation of the theory to social media, arguing that what while religious content is shaped by social media forms, in cases where religious identifiers already convey prestige in local social networks, social media may increase the influence of these networks, thus deepening processes of social inclusion for those in dominant groups and the exclusion of outsiders. In this way, platforms which are in principle open and in practice provide space for minorities to self-organise, also routinely reinforce existing power relations.
topic social media
nonreligion
figurational sociology
norbert elias
public events
social stratification
mediatization
url https://www.mdpi.com/2077-1444/10/11/611
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