La memoria de la experiencia como respuesta ética ante las víctimas

The departure point of this paper is the experience done by those nations who suffered barbarian catastrophes that still require to be thought. In fact, memory of particular individuals who suffered brings often in contradiction the official history, so their stories should be taken into account...

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Main Author: Tulia Almanza Loaiza
Format: Article
Language:Spanish
Published: Universidad de San Buenaventura 2013-10-01
Series:Franciscanum
Subjects:
Online Access:http://revistas.usbbog.edu.co/index.php/Franciscanum/article/view/436/337
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spelling doaj-e8a46ec5f38f4ae588954b3a253caed32020-11-24T21:25:56ZspaUniversidad de San BuenaventuraFranciscanum0120-14680120-14682013-10-01LV1601750La memoria de la experiencia como respuesta ética ante las víctimasTulia Almanza Loaiza0Universidad de San BuenaventuraThe departure point of this paper is the experience done by those nations who suffered barbarian catastrophes that still require to be thought. In fact, memory of particular individuals who suffered brings often in contradiction the official history, so their stories should be taken into account in order to understand the contexts that produce war and such disasters. This is the reason why History has recently tried to make room to the experience of victims, the war survivors, and has defined itself more as an exercise of memory. Somehow, all humans have been affected by such violence and cannot escape from it by living in indifference. Adorno asks the survivors to assume what he calls the negative dialectics, that is the self-reflection of thought which «means thinking against himself». He interpreted the expression as the obligation to attend to the violence that was inflicted to all humanity in the particular individuals directly involved: the executioners and their victims. This paper reflects on the relation between ethics and reflection guided by Adorno’s philosophy and tries to answer the following question: How can an ethical proposal be derived from the encounter with the memory?http://revistas.usbbog.edu.co/index.php/Franciscanum/article/view/436/337Memoryvictimbarbarismnegative dialecticsethics.
collection DOAJ
language Spanish
format Article
sources DOAJ
author Tulia Almanza Loaiza
spellingShingle Tulia Almanza Loaiza
La memoria de la experiencia como respuesta ética ante las víctimas
Franciscanum
Memory
victim
barbarism
negative dialectics
ethics.
author_facet Tulia Almanza Loaiza
author_sort Tulia Almanza Loaiza
title La memoria de la experiencia como respuesta ética ante las víctimas
title_short La memoria de la experiencia como respuesta ética ante las víctimas
title_full La memoria de la experiencia como respuesta ética ante las víctimas
title_fullStr La memoria de la experiencia como respuesta ética ante las víctimas
title_full_unstemmed La memoria de la experiencia como respuesta ética ante las víctimas
title_sort la memoria de la experiencia como respuesta ética ante las víctimas
publisher Universidad de San Buenaventura
series Franciscanum
issn 0120-1468
0120-1468
publishDate 2013-10-01
description The departure point of this paper is the experience done by those nations who suffered barbarian catastrophes that still require to be thought. In fact, memory of particular individuals who suffered brings often in contradiction the official history, so their stories should be taken into account in order to understand the contexts that produce war and such disasters. This is the reason why History has recently tried to make room to the experience of victims, the war survivors, and has defined itself more as an exercise of memory. Somehow, all humans have been affected by such violence and cannot escape from it by living in indifference. Adorno asks the survivors to assume what he calls the negative dialectics, that is the self-reflection of thought which «means thinking against himself». He interpreted the expression as the obligation to attend to the violence that was inflicted to all humanity in the particular individuals directly involved: the executioners and their victims. This paper reflects on the relation between ethics and reflection guided by Adorno’s philosophy and tries to answer the following question: How can an ethical proposal be derived from the encounter with the memory?
topic Memory
victim
barbarism
negative dialectics
ethics.
url http://revistas.usbbog.edu.co/index.php/Franciscanum/article/view/436/337
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