Violence and Human Prayer to God in Q 11

The present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri and Greek literary texts that employ the verb to evoke a stock scene of aggression and threat at the door of a house. In the unit 11:2–4, 9–13 the Sayings Gospel employs the same language and gestures...

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Main Author: Giovanni B. Bazzana
Format: Article
Language:Afrikaans
Published: AOSIS 2014-11-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/2733
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spelling doaj-e89d3d434e2841fba0472c05de0dd2fb2020-11-24T20:47:04ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502014-11-01701e1e810.4102/hts.v70i1.27332402Violence and Human Prayer to God in Q 11Giovanni B. Bazzana0New Testament Studies, Harvard Divinity School, Harvard University, United States of America; Department of New Testament Studies, Faculty of Theology, University of Pretoria, South AfricaThe present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri and Greek literary texts that employ the verb to evoke a stock scene of aggression and threat at the door of a house. In the unit 11:2–4, 9–13 the Sayings Gospel employs the same language and gestures in a similar rhetorical situation to advance a complex and ambiguous representation of human agency in prayer, which is not conceived as a mere passive expectancy of God’s intervention. This representation fits the socio-cultural profile of village scribes as the authors of Q, given their familiarity with administrative terminology and their acquaintance with widespread and simple rhetorical tropes. Moreover, such an ambiguous stance towards human agency is mirrored in Q’s similarly complex understanding of human participation in the establishment of God’s βασιλεία. Finally, comparable thematic and linguistic features have been detected in the ‘parable of the friend at midnight’ (Lk 11:5–8), strengthening the hypothesis that the parable might have been part of the Sayings Gospel.https://hts.org.za/index.php/hts/article/view/2733
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Giovanni B. Bazzana
spellingShingle Giovanni B. Bazzana
Violence and Human Prayer to God in Q 11
HTS Teologiese Studies/Theological Studies
author_facet Giovanni B. Bazzana
author_sort Giovanni B. Bazzana
title Violence and Human Prayer to God in Q 11
title_short Violence and Human Prayer to God in Q 11
title_full Violence and Human Prayer to God in Q 11
title_fullStr Violence and Human Prayer to God in Q 11
title_full_unstemmed Violence and Human Prayer to God in Q 11
title_sort violence and human prayer to god in q 11
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2014-11-01
description The present article examines the use of κρούω in Q 11:9 against the backdrop of documentary papyri and Greek literary texts that employ the verb to evoke a stock scene of aggression and threat at the door of a house. In the unit 11:2–4, 9–13 the Sayings Gospel employs the same language and gestures in a similar rhetorical situation to advance a complex and ambiguous representation of human agency in prayer, which is not conceived as a mere passive expectancy of God’s intervention. This representation fits the socio-cultural profile of village scribes as the authors of Q, given their familiarity with administrative terminology and their acquaintance with widespread and simple rhetorical tropes. Moreover, such an ambiguous stance towards human agency is mirrored in Q’s similarly complex understanding of human participation in the establishment of God’s βασιλεία. Finally, comparable thematic and linguistic features have been detected in the ‘parable of the friend at midnight’ (Lk 11:5–8), strengthening the hypothesis that the parable might have been part of the Sayings Gospel.
url https://hts.org.za/index.php/hts/article/view/2733
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