Cultural Origins of Japan’s Premodern Night Soil Collection System

Night soil collecting was practiced to different extents wherever urbanization developed. For example, Japan relied on human waste as fertilizer to the point it became a profitable business, while in most Western countries it was considered a necessary evil. What is the reason behind such different...

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Main Author: Marta E. Szczygiel
Format: Article
Language:English
Published: Ubiquity Press 2020-08-01
Series:Worldwide Waste
Subjects:
Online Access:https://www.worldwidewastejournal.com/articles/42
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spelling doaj-e7646c427fc64453a1b0bb7b36c1eeae2020-11-25T02:52:41ZengUbiquity PressWorldwide Waste2399-71172020-08-013110.5334/wwwj.4223Cultural Origins of Japan’s Premodern Night Soil Collection SystemMarta E. Szczygiel0Department of Sociology, Tokyo UniversityNight soil collecting was practiced to different extents wherever urbanization developed. For example, Japan relied on human waste as fertilizer to the point it became a profitable business, while in most Western countries it was considered a necessary evil. What is the reason behind such different attitudes? In this paper, I apply David Inglis’ theory of a mode of excretion to premodern Japanese context in order to shed light on this phenomenon. First, informed by Mary Douglas, I propose slight alternations to the original theoretical framework of a mode of excretion so it emphasizes considerations of excreta in a culture’s cosmology. Next, I examine scatological content in the oldest chronicle of Japan: 'Kojiki'. Based on the analysis, I conclude the Japanese traditional notion of defecation is non-binary—it includes both positive and negative understandings of excrement. Most importantly, the notion lacks moral stigmatization; excrement is not kegare. Then, I characterize how defecation was practiced. Contrary to present norms, it was conducted relatively out in the open, without strict regularization. I argue it was because the notion was not stigmatized, thus there was no need to be particularly embarrassed about the body’s excretory capacities. Finally, I conclude the holistic approach to the notion and practice of defecation in Japan’s traditional fecal habitus is the reason why human waste could be viewed as productive and not merely an object of disgust. Thus, because of this cultural encoding, traditional means of excretory disposal in Japan relied on night soil collection.https://www.worldwidewastejournal.com/articles/42night soiljapanhuman waste managementtoilets
collection DOAJ
language English
format Article
sources DOAJ
author Marta E. Szczygiel
spellingShingle Marta E. Szczygiel
Cultural Origins of Japan’s Premodern Night Soil Collection System
Worldwide Waste
night soil
japan
human waste management
toilets
author_facet Marta E. Szczygiel
author_sort Marta E. Szczygiel
title Cultural Origins of Japan’s Premodern Night Soil Collection System
title_short Cultural Origins of Japan’s Premodern Night Soil Collection System
title_full Cultural Origins of Japan’s Premodern Night Soil Collection System
title_fullStr Cultural Origins of Japan’s Premodern Night Soil Collection System
title_full_unstemmed Cultural Origins of Japan’s Premodern Night Soil Collection System
title_sort cultural origins of japan’s premodern night soil collection system
publisher Ubiquity Press
series Worldwide Waste
issn 2399-7117
publishDate 2020-08-01
description Night soil collecting was practiced to different extents wherever urbanization developed. For example, Japan relied on human waste as fertilizer to the point it became a profitable business, while in most Western countries it was considered a necessary evil. What is the reason behind such different attitudes? In this paper, I apply David Inglis’ theory of a mode of excretion to premodern Japanese context in order to shed light on this phenomenon. First, informed by Mary Douglas, I propose slight alternations to the original theoretical framework of a mode of excretion so it emphasizes considerations of excreta in a culture’s cosmology. Next, I examine scatological content in the oldest chronicle of Japan: 'Kojiki'. Based on the analysis, I conclude the Japanese traditional notion of defecation is non-binary—it includes both positive and negative understandings of excrement. Most importantly, the notion lacks moral stigmatization; excrement is not kegare. Then, I characterize how defecation was practiced. Contrary to present norms, it was conducted relatively out in the open, without strict regularization. I argue it was because the notion was not stigmatized, thus there was no need to be particularly embarrassed about the body’s excretory capacities. Finally, I conclude the holistic approach to the notion and practice of defecation in Japan’s traditional fecal habitus is the reason why human waste could be viewed as productive and not merely an object of disgust. Thus, because of this cultural encoding, traditional means of excretory disposal in Japan relied on night soil collection.
topic night soil
japan
human waste management
toilets
url https://www.worldwidewastejournal.com/articles/42
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